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The Holy Scriptures and ancient Christian writers make it clear that from the apostles' time, there have been different ministries within the Church. In particular, since the time of the New Testament, three distinct orders of ordained ministers have been characteristic of Christ's holy Catholic Church. First, there is the order of bishops who carry on the apostolic work of leading, supervising, and uniting the Church. Secondly, associated with them are the presbyters, or ordained elders, in subsequent times generally known as priests. Together with the bishops, they take part in the governance of the Church, in the carrying out of its missionary and pastoral work, and in the preaching of the Word of God and administering his holy Sacraments. Thirdly, there are deacons who assist bishops and priests in all of this work. It is also a special responsibility of deacons to minister in Christ's name to the poor, the sick, the suffering, and the helpless.
The persons who are chosen and recognized by the Church as being called by God to the ordained ministry are admitted to these sacred orders by solemn prayer and the laying on of episcopal hands. It has been, and is, the intention and purpose of this Church to maintain and continue these three orders; and for this purpose these services of ordination and consecration are appointed. No persons are allowed to exercise the offices of bishop, priest, or deacon in this Church unless they are so ordained, or have already received such ordination with the laying on of hands by bishops who are themselves duly qualified to confer Holy Orders.
It is also recognized and affirmed that the threefold ministry is not the exclusive property of this portion of Christ's catholic Church, but is a gift from God for the nurture of his people and the proclamation of his Gospel everywhere. Accordingly, the manner of ordaining in this Church is to be such as has been, and is, most generally recognized by Christian people as suitable for the conferring of the sacred orders of bishops, priest, and deacon.
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In accordance with ancient custom, it is desirable, if possible, that bishops be ordained on Sundays and other feasts of our Lord or on the feasts of apostles or evangelists.
When a bishop is to be ordained, the Presiding Bishop of this Church, or a bishop appointed by the Presiding Bishop, presides and serves as chief consecrator. At least two other bishops are co-consecrators. Representatives of the presbyterate, diaconate, and laity of the diocese for which the new bishop is to be consecrated, are assigned appropriate duties in the service.
From the beginning of the service until the Offertory, the chief consecrator presides from a chair placed close to the people, so that all may see and hear what is done. The other bishops, or a convenient number of them, sit to the right and left of the chief consecrator.
The bishop-elect is vested in a rochet or alb, without stole, tippet, or other vesture distinctive of ecclesiastical or academic rank or order.
When the bishop-elect is presented, his full name (designated by the symbol N. N.) is used. Thereafter, it is appropriate to refer to him only by the Christian name by which he wishes to be known.
At the Offertory, it is appropriate that the bread and wine be brought to the Altar by the family or friends of the newly ordained.
The family of the newly ordained may receive Communion before other members of the congregation. Opportunity is always given to the people to communicate.
Additional Directions are on page 552.
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Hymns, psalms, and anthems may be sung during the entrance of the bishops and other ministers.
The people standing, the Bishop appointed says
In place of the above, from Easter Day through the Day of Pentecost
In Lent and on other penitential occasions
The Bishop then says
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid. Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
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The bishops and people sit. Representatives of the diocese, both Priests and ay Persons, standing before the Presiding Bishop, present the bishop-elect, saying
N., Bishop in the Church of God, the clergy and people of the Diocese of N., trusting in the guidance of the Holy Spirit, have chosen N.N. to be a bishop and chief pastor. We therefore ask you to lay your hands upon him and in the power of the Holy Spirit to consecrate him a bishop in the one, holy, catholic, and apostolic Church.
The Presiding Bishop then directs that the testimonials of the election be read.
When the reading of the testimonials is ended, the Presiding Bishop requires the following promise from the Bishop-elect
In the Name of the Father, and of the Son, and of the Holy Spirit, I, N.N., chosen Bishop of the Church in N., solemnly declare that I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God, and to contain all things necessary to salvation; and I do solemnly engage to conform to the doctrine, discipline, and worship of the Episcopal Church.
The Bishop-elect then signs the above Declaration in the sight of all present. The witnesses add their signatures.
All stand.
The Presiding Bishop then says the following, or similar words, and asks the response of the people
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Brothers and sisters in Christ Jesus, you have heard testimony given that N.N. has been duly and lawfully elected to be a bishop of the Church of God to serve in the Diocese of N. You have been assured of his suitability and that the Church has approved him for this sacred responsibility. Nevertheless, if any of you know any reason why we should not proceed, let it now be made known.
If no objections are made, the Presiding Bishop continues
Is it your will that we ordain N. a bishop?
The People respond in these or other words
That is our will.
Presiding Bishop
Will you uphold N. as bishop?
The People respond in these or other words
We will.
The Presiding Bishop then says
The Scriptures tell us that our Savior Christ spent the whole night in prayer before he chose and sent forth his twelve apostles. Likewise, the apostles prayed before they appointed Matthias to be one of their number. Let us, therefore, follow their examples, and offer our prayers to Almighty God before we ordain N. for the work to which we trust the Holy Spirit has called him.
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All kneel, and the Person appointed leads the Litany for Ordinations, or some other approved litany. At the end of the litany, after the Kyries, the Presiding Bishop stands and reads the Collect for the Day, or the following Collect, or both, first saying
Let us pray.
O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquillity the plan of salvation; let the whole world see and know that things which were being cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Three Lessons are read. Lay persons read the Old Testament Lesson and the Epistle.
The Readings are ordinarily selected from the following list and may be lengthened if desired. On a Major Feast or on a Sunday, the Presiding Bishop may select Readings from the Proper of the Day.
Old Testament Isaiah 61:1-8, or Isaiah 42:1-9
Psalm 99, or 40:1-14, or 100
Epistle Hebrews 5:1-10, or 1 Timothy 3:1-7, or 2 Corinthians 3:4-9
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The Reader first says
A Reading (Lesson) from .
A citation giving chapter and verse may be added.
After each Reading, the Reader may say
or the Reader may say Here ends the Reading (Epistle).
Silence may follow.
A Psalm, canticle, or hymn follows each Reading.
Then, all standing, a Deacon or a Priest reads the Gospel, first saying
John 20:19-23, or John 17:1-9,18-12, or Luke 24:44-49a
After the Gospel, the Reader says
After the Sermon, the Congregation sings a hymn.
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All now sit, except the bishop-elect, who stands facing the bishops. The Presiding Bishop addresses the bishop-elect
My brother, the people have chosen you and have affirmed their trust in you by acclaiming your election. A bishop in God's holy Church is called to be one with the apostles in proclaiming Christ's resurrection and interpreting the Gospel, and to testify to Christ's sovereignty as Lord of lords and King of kings.
You are called to guard the faith, unity, and discipline of the Church; to celebrate and to provide for the administration of the sacraments of the New Covenant; to ordain priests and deacons and to join in ordaining bishops; and to be in all things a faithful pastor and wholesome example for the entire flock of Christ.
With your fellow bishops you will share in the leadership of the Church throughout the world. Your heritage is the faith of patriarchs, prophets, apostles, and martyrs, and those of every generation who have looked to God in hope. Your joy will be to follow him who came, not to be served, but to serve, and to give his life a ransom for many.
Are you persuaded that God has called you to the office of bishop?
Answer I am so persuaded.
The following questions are then addressed to the bishop-elect by one or more of the other bishops
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All stand. The Presiding Bishop then says
N., through these promises you have committed yourself to God, to serve his Church in the office of bishop. We therefore call upon you, chosen to be a guardian of the Church's faith, to lead us in confessing that faith.
Bishop-elect
We believe in one God.
Then all sing or say together
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
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He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
All continue to stand, except the bishop-elect, who kneels before the Presiding Bishop. The other bishops stand to the right and left of the Presiding Bishop.
The hymn, Veni Creator Spiritus, or the hymn, Veni Sancte Spiritus, is sung.
A period of silent prayer follows, the people still standing.
The Presiding Bishop then begins this Prayer of Consecration
God and Father of our Lord Jesus Christ, Father of mercies and God of all comfort, dwelling on high but having regard for the lowly, knowing all things before they come to pass: We give you thanks that from the beginning you have gathered and prepared a people to be heirs of the covenant of Abraham, and have raised up prophets, kings, and priests, never leaving your temple untended. We praise you also that from the creation you have graciously accepted the ministry of those whom you have chosen.
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The Presiding Bishop and other Bishops now lay their hands upon the head of the bishop-elect, and say together
Therefore, Father, make N. a bishop in your Church. Pour out upon him the power of your princely Spirit, whom you bestowed upon your beloved Son Jesus Christ, with whom he endowed the apostles, and by whom your Church is built up in every place, to the glory and unceasing praise of your Name.
The Presiding Bishop continues
To you, O Father, all hearts are open; fill, we pray, the heart of this your servant whom you have chosen to be a bishop in your Church, with such love of you and of all the people, that he may feed and tend the flock of Christ, and exercise without reproach the high priesthood to which you have called him, serving before you day and night in the ministry of reconciliation, declaring pardon in your Name, offering the holy gifts, and wisely overseeing the life and work of the Church. In all things may he present before you the acceptable offering of a pure, and gentle, and holy life; through Jesus Christ your Son, to whom, with you and the Holy Spirit, be honor and power and glory in the Church, now and for ever.
The People in a loud voice respond Amen.
The new bishop is now vested according to the order of bishops.
A Bible is presented with these words
Receive the Holy Scriptures. Feed the flock of Christ committed to your charge, guard and defend them in his truth, and be a faithful steward of his holy Word and Sacraments.
After this other symbols of office may be given.
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The Presiding Bishop presents to the people their new bishop.
The Clergy and People offer their acclamation and applause.
The new Bishop then says
The Presiding Bishop and other Bishops greet the new bishop.
The People greet one another.
The new Bishop also greets members of the clergy, family members, and the congregation.
The new Bishop, if the Bishop of the Diocese, may now be escorted to the episcopal chair.
The liturgy continues with the Offertory.
Deacons prepare the Table.
Then the new Bishop goes to the Lord's Table as chief Celebrant and, joined by other bishops and presbyters, proceeds with the celebration of the Eucharist.
In place of the usual postcommunion prayer, one of the bishops leads the people in the following
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Almighty Father, we thank you for feeding us with the holy food of the Body and Blood of your Son, and for uniting us through him in the fellowship of your Holy Spirit. We thank you for raising up among us faithful servants for the ministry of your Word and Sacraments. We pray that N. may be to us an effective example in word and action, in love and patience, and in holiness of life. Grant that we, with him, may serve you now, and always rejoice in your glory; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The new Bishop blesses the people, first saying
A Deacon dismisses the people
From Easter Day through the Day of Pentecost "Alleluia, alleluia," may be added to the dismissal and to the response.
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When a bishop is to confer Holy Orders, at least two presbyters must be present.
From the beginning of the service until the Offertory, the bishop presides from a chair placed close to the people, and facing them, so that all may see and hear what is done.
The ordinand is to be vested in surplice or alb, without stole, tippet, or other vesture distinctive of ecclesiastical or academic or order.
When the ordinand is presented, his full name (designated by the symbol N.N.) is used. Thereafter, it is appropriate to refer to him only by the Christian name by which he wishes to be known.
At the Offertory, it is appropriate that the bread and wine be brought to the Altar by the family and friends of the newly ordained.
At the Great Thanksgiving, the new priest and other priests stand at the Altar with the bishop, as associates and fellow ministers of the Sacrament, and communicate with the bishop.
The family of the newly ordained may receive Communion before other members of the congregation. Opportunity is always given to the people to communicate.
Additional Directions are on page 552.
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A hymn, psalm, or anthem may be sung.
The people standing, the Bishop says
In place of the above, from Easter Day through the Day of Pentecost
In Lent and on other penitential occasions
Bishop
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
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The bishop and people sit. A Priest and a Lay Person, and additional presenters if desired, standing before the bishop, present the ordinand, saying
N., Bishop in the Church of God, on behalf of the clergy and people of the Diocese of N., we present to you N.N. to be ordained a priest in Christ's holy catholic Church.
Bishop
Has he been selected in accordance with the canons of this Church? And do you believe his manner of life to be suitable to the exercise of this ministry?
Presenters
We certify to you that he has satisfied the requirements of the canons, and we believe him to be qualified for this order.
The Bishop says to the ordinand
Will you be loyal to the doctrine, discipline, and worship of Christ as this Church has received them? And will you, in accordance with the canons of this Church, obey your bishop and other ministers who may have authority over you and your work?
Answer
I am willing and ready to do so; and I solemnly declare that I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God, and to contain all things necessary to salvation; and I do solemnly engage to conform to the doctrine, discipline, and worship of The Episcopal Church.
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The Ordinand then signs the above Declaration in the sight of all present.
All stand. The Bishop says to the people
Dear friends in Christ, you know the importance of this ministry, and the weight of your responsibility in presenting N.N. for ordination to the sacred priesthood. Therefore if any of you know any impediment or crime because of which we should not proceed, come forward now, and make it known.
If no objection is made, the Bishop continues
Is it your will that N. be ordained a priest?
The People respond in these or other words
It is.
Bishop
Will you uphold him in this ministry?
The People respond in these or other words
We will.
The Bishop then calls the people to prayer with these or similar words
In peace let us pray to the Lord.
All kneel, and the Person appointed leads the Litany for Ordinations, or some other approved litany. At the end of the litany, after the Kyries, the Bishop stands and reads the Collect for the Day, or the following Collect, or both, first saying
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Let us pray.
O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquillity the plan of salvation; let the whole world see and know that things which were being cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Three Lessons are read. Lay persons read the Old Testament Lesson and the Epistle.
The Readings are ordinarily selected from the following list and may be lengthened if desired. On a Major Feast, or on a Sunday, the Bishop may select Readings from the Proper of the Day.
Old Testament Isaiah 6:1-8, or Numbers 11:16-17,24-25 (omitting the final clause)
Psalm43, or 132:8-19
Epistle 1 Peter 5:1-4, or Ephesians 4:7,11-16, or Philippians 4:4-9
It is to be noted that where the words elder, elders, and fellow elder, appear in translations of 1 Peter 5:1, the original Greek terms presbyter, presbyters, and fellow presbyter, are to be substituted.
The Reader first says
A Reading (Lesson) from .
A citation giving chapter and verse may be added.
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After each Reading, the Reader may say
or the Reader may say Here ends the Reading (Epistle).
Silence may follow.
A Psalm, canticle, or hymn follows each Reading.
Then, all standing, the Deacon, or if no deacon is present, a Priest reads the Gospel, first saying
Matthew 9:35-38, or John 10:11-18, or John 6:35-38
After the Gospel, the Reader says
The Congregation then says or sings the Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
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We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
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All are seated except the ordinand, who stands before the Bishop.
The Bishop addresses the ordinand as follows
My brother, the Church is the family of God, the body of Christ, and the temple of the Holy Spirit. All baptized people are called to make Christ known as Savior and Lord, and to share in the renewing of his world. Now you are called to work as pastor, priest, and teacher, together with your bishop and fellow presbyters, and to take your share in the councils of the Church.
As a priest, it will be your task to proclaim by word and deed the Gospel of Jesus Christ, and to fashion your life in accordance with its precepts. You are to love and serve the people among whom you work, caring alike for young and old, strong and weak, rich and poor. You are to preach, to declare God's forgiveness to penitent sinners, to pronounce God's blessing, to share in the administration of Holy Baptism and in the celebration of the mysteries of Christ's Body and Blood, and to perform the other ministrations entrusted to you.
In all that you do, you are to nourish Christ's people from the riches of his grace, and strengthen them to glorify God in this life and in the life to come.
My brother, do you believe that you are truly called by God and his Church to this priesthood?
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All now stand except the ordinand, who kneels facing the Bishop and the presbyters who stand to the right and left of the Bishop.
The hymn, Veni Creator Spiritus, or the hymn, Veni Sancte Spiritus, is sung.
A period of silent prayer follows, the people still standing.
The Bishop then says this Prayer of Consecration
God and Father of all, we praise you for your infinite love in calling us to be a holy people in the kingdom of your Son Jesus our Lord, who is the image of your eternal and invisible glory, the firstborn among many brethren, and the head of the Church. We thank you that by his death he has overcome death, and, having ascended into heaven, has poured his gifts abundantly upon your people, making some apostles, some prophets, some evangelists, some pastors and teachers, to equip the saints for the work of ministry and the building up of his body.
Here the Bishop says hands upon the head of the ordinand, the Priests who are present also laying on their hands. At the same time the Bishop prays
Therefore, Father, through Jesus Christ your Son, give your Holy Spirit to N.; fill him with grace and power, and make him a priest in your Church.
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The Bishop then continues
May he exalt you, O Lord, in the midst of your people; offer spiritual sacrifices acceptable to you; boldly proclaim the gospel of salvation; and rightly administer the sacraments of the New Covenant. Make him a faithful pastor, a patient teacher, and a wise councilor. Grant that in all things he may serve without reproach, so that your people may be strengthened and your Name glorified in all the world. All this we ask through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, for ever and ever.
The People in a loud voice respond Amen.
The new priest is now vested according to the order of priests.
The Bishop then gives a Bible to the newly ordained, saying
Receive this Bible as a sign of the authority given you to preach the Word of God and to administer his holy Sacraments. Do not forget the trust committed to you as a priest of the Church of God.
The Bishop greets the newly ordained.
The new Priest then says to the congregation
The Presbyters present greet the newly ordained; who then greets family members and others, as may be convenient. The Clergy and People greet one another.
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The liturgy continues with the Offertory. Deacons prepare the Table.
Standing at the Lord's Table, with the Bishop and other presbyters, the newly ordained Priest joins in the celebration of the Holy Eucharist and in the Breaking of the Bread.
In place of the usual postcommunion prayer, the following is said
Almighty Father, we thank you for feeding us with the holy food of the Body and Blood of your Son, and for uniting us through him in the fellowship of your Holy Spirit. We thank you for raising up among us faithful servants for the ministry of your Word and Sacraments. We pray that N. may be to us an effective example in word and action, in love and patience, and in holiness of life. Grant that we, with him, may serve you now, and always rejoice in your glory; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Bishop then asks the new priest to bless the people.
The new Priest says
The blessing of God Almighty, the Father, the Son, and the Holy Spirit, be among you, and remain with you always. Amen.
A Deacon, or a Priest if no deacon is present, dismisses the people
From Easter Day through the Day of Pentecost, "Alleluia, alleluia," may be added to the dismissal and to the response.
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When a bishop is to confer Holy Orders, at least two presbyters must be present.
From the beginning of the service until the Offertory, the bishop presides from a chair placed close to the people, and facing them, so that all may see and hear what is done.
The ordinand is to be vested in surplice or alb, without stole, tippet, or other vesture distinctive of ecclesiastical or academic or order.
When the ordinand is presented, his full name (designated by the symbol N. N.) is used. Thereafter, it is appropriate to refer to him only by the Christian name by which he wishes to be known.
At the Offertory, it is appropriate that the bread and wine be brought to the Altar by the family and friends of the newly ordained.
After receiving Holy Communion, the new deacon assists in the distribution of the Sacrament, ministering either the Bread or the Wine, or both.
The family of the newly ordained may receive Communion before other members of the congregation. Opportunity is always given to the people to communicate.
Additional Directions are on page 552.
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A hymn, psalm, or anthem may be sung.
The people standing, the Bishop says
In place of the above, from Easter Day through the Day of Pentecost
In Lent and on other penitential occasions
Bishop
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
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The bishop and people sit. A Priest and a Lay Person, and additional presenters if desired, standing before the bishop, present the ordinand, saying
N., Bishop in the Church of God, on behalf of the clergy and people of the Diocese of N., we present to you N.N. to be ordained a deacon in Christ's holy catholic Church.
Bishop
Has he been selected in accordance with the canons of this Church? And do you believe his manner of life to be suitable to the exercise of this ministry?
Presenters
We certify to you that he has satisfied the requirements of the canons, and we believe him qualified for this order.
The Bishops say to the ordinand
Will you be loyal to the doctrine, discipline, and worship of Christ as this Church has received them? And will you, in accordance with the canons of this Church, obey your bishop and other ministers who may have authority over you and your work?
Answer
I am willing and ready to do so; and I solemnly declare that I do believe the Holy Scriptures of the Old and New Testaments to be the Word of God, and to contain all things necessary to salvation; and I do solemnly engage to conform to the doctrine, discipline, and worship of The Episcopal Church.
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The Ordinand then signs the above Declaration in the sight of all present.
All stand. The Bishop says to the people
Dear friends in Christ, you know the importance of this ministry, and the weight of your responsibility in presenting N.N. for ordination to the sacred order of deacons. Therefore if any of you know any impediment or crime because of which we should not proceed, come forward now, and make it known.
If no objection is made, the Bishop continues
Is it your will that N. be ordained a deacon?
The People respond in these or other words
It is.
Bishop
Will you uphold him in this ministry?
The People respond in these or other words
We will.
The Bishop then calls the people to prayer with these or similar words
In peace let us pray to the Lord.
All kneel, and the Person appointed leads the Litany for Ordinations, or some other approved litany. At the end of the litany, after the Kyries, the Bishop stands and reads the Collect for the Day, or the following Collect, or both, first saying
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Let us pray.
O God of unchangeable power and eternal light: Look favorably on your whole Church, that wonderful and sacred mystery; by the effectual working of your providence, carry out in tranquillity the plan of salvation; let the whole world see and know that things which were being cast down are being raised up, and things which had grown old are being made new, and that all things are being brought to their perfection by him through whom all things were made, your Son Jesus Christ our Lord; who lives and reigns with you, in the unity of the Holy Spirit, one God, for ever and ever. Amen.
Three Lessons are read. Lay persons read the Old Testament Lesson and the Epistle.
The Readings are ordinarily selected from the following list and may be lengthened if desired. On a Major Feast, or on a Sunday, the Bishop may select Readings from the Proper of the Day.
Old Testament Jeremiah 1:4-9, or Ecclesiasticus 39:1-8
Psalm 84, or 119:33-40
Epistle 2 Corinthians 4:1-6, or 1 Timothy 3:8-13, or Acts 6:2-7
The Reader first says
A Reading (Lesson) from .
A citation giving chapter and verse may be added.
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After each Reading, the Reader may say
or the Reader may say Here ends the Reading (Epistle).
Silence may follow.
A Psalm, canticle, or hymn follows each Reading.
Then, all standing, the Deacon, or if no deacon is present, a Priest reads the Gospel, first saying
Luke 12:35-38, or Luke 22:24-27
After the Gospel, the Reader says
The Congregation then says or sings the Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
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We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end. We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
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All are seated except the ordinand, who stands before the Bishop. The Bishop addresses the ordinand as follows
My brother, every Christian is called to follow Jesus Christ, serving God the Father, through the power of the Holy Spirit. God now calls you to a special ministry of servanthood directly under your bishop. In the name of Jesus Christ, you are to serve all people, particularly the poor, the weak, the sick, and the lonely.
As a deacon in the Church, you are to study the Holy Scriptures, to seek nourishment from them, and to model your life upon them. You are to make Christ and his redemptive love known, by your word and example, to those among whom you live, and work, and worship. You are to interpret to the Church the needs, concerns, and hopes of the world. You are to assist the bishop and priests in public worship and in the ministration of God's Word and Sacraments, and you are to carry out other duties assigned to you from time to time. At all times, your life and teaching are to show Christ's people that in serving the helpless they are serving Christ himself.
My brother, do you believe that you are truly called by God and his Church to the life and work of a deacon?
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All now stand except the ordinand, who kneels facing the Bishop.
The hymn, Veni Creator Spiritus, or the hymn, Veni Sancte Spiritus, is sung.
A period of silent prayer follows, the people still standing.
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The Bishop then says this Prayer of Consecration
O God, most merciful Father, we praise you for sending your Son Jesus Christ, who took on himself the form of a servant, and humbled himself, becoming obedient even to death on the cross. We praise you that you have highly exalted him, and made him Lord of all; and that, through him, we know that whoever would be great must be servant of all. We praise you for the many ministries in your Church, and for calling this your servant to the order of deacons.
Here the Bishop lays hands upon the head of the ordinand, and prays
Therefore, Father, through Jesus Christ your Son, give your Holy Spirit to N.; fill him with grace and power, and make him a deacon in your Church.
The Bishop continues
Make him, O Lord, modest and humble, strong and constant, to observe the discipline of Christ. Let his life and teaching so reflect your commandments, that through him many may come to know you and love you. As your Son came not to be served but to serve, may this deacon share in Christ's service, and come to the unending glory of him who, with you and the Holy Spirit, lives and reigns, one God, for ever and ever.
The People in a loud voice respond Amen.
The new deacon is now vested according to the order of deacons.
The Bishop then gives a Bible to the newly ordained, saying
Receive this Bible as the sign of your authority to proclaim God's Word and to assist in the ministration of his holy Sacraments.
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The Bishop then says to the congregation
The Bishop and the Clergy now greet the newly ordained.
The new Deacon then exchanges greetings with family members and others, as may be convenient.
The Clergy and People greet one another.
The liturgy continues with the Offertory.
The newly ordained Deacon prepares the bread, pours sufficient wine (and a little water) into the chalice, and places the vessels on the Lord's Table.
The Bishop goes to the Table and begins the Great Thanksgiving.
In place of the usual postcommunion prayer, the following is said
Almighty Father, we thank you for feeding us with the holy food of the Body and Blood of your Son, and for uniting us through him in the fellowship of your Holy Spirit. We thank you for raising up among us faithful servants for the ministry
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of your Word and Sacraments. We pray that N. may be to us an effective example in word and action, in love and patience, and in holiness of life. Grant that we, with him, may serve you now, and always rejoice in your glory; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
The Bishop blesses the people, after which the new Deacon dismisses them
From Easter Day through the Day of Pentecost, "Alleluia, alleluia," may be added to the dismissal and to the response.
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For use at Ordinations as directed. On Ember Days or other occasions, if desired, this Litany may be used for the Prayers of the People at the Eucharist or the Daily Office, or it may be used separately.
God the Father,
Have mercy on us.
God the Son,
Have mercy on us.
God the Holy Spirit,
Have mercy on us.
We pray to you, Lord Christ.
Lord, hear our prayer.
For the holy Church of God, that it may be filled with truth and love, and be found without fault at the Day of your Coming, we pray to you, O Lord.
Lord, hear our prayer.
For all members of your Church in their vocation and ministry, that they may serve you in a true and godly life, we pray to you, O Lord.
Lord, hear our prayer.
For N., our Presiding Bishop, and for all bishops, priests, and deacons, that they may be filled with your love, may hunger for truth, and may thirst after righteousness, we pray to you, O Lord.
Lord, hear our prayer.
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[[For N., chosen bishop (priest, deacon) in your Church, we pray to you, O Lord.
Lord, hear our prayer.
That he may faithfully fulfill the duties of this ministry, build up your Church, and glorify your Name, we pray to you, O Lord.
Lord, hear our prayer.
That by the indwelling of the Holy Spirit he may be sustained and encouraged to persevere to the end, we pray to you, O Lord.
Lord, hear our prayer.]]
[[For his family [the members of his household or community], that they may be adorned with all Christian virtues, we pray to you, O Lord.
Lord, hear our prayer.]]
For all who fear God and believe in you, Lord Christ, that our divisions may cease and that all may be one as you and the Father are one, we pray to you, O Lord.
Lord, hear our prayer.
For the mission of the Church, that in faithful witness it may preach the Gospel to the ends of the earth, we pray to you, O Lord.
Lord, hear our prayer.
For those who do not yet believe, and for those who have lost their faith, that they may receive the light of the Gospel, we pray to you, O Lord.
Lord, hear our prayer.
For the peace of the world, that a spirit of respect and forbearance may grow among nations and peoples, we pray to you, O Lord.
Lord, hear our prayer.
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For those in positions of public trust [especially ], that they may serve justice and promote the dignity and freedom of every person, we pray to you, O Lord.
Lord, hear our prayer.
[[For a blessing upon all human labor, and for the right use of the riches of creation, that the world may be freed from poverty, famine, and disaster, we pray to you, O Lord.
Lord, hear our prayer.]]
For the poor, the persecuted, the sick, and all who suffer; for refugees, prisoners, and all who are in danger; that they may be relieved and protected, we pray to you, O Lord.
Lord, hear our prayer.
[[For ourselves; for the forgiveness of our sins, and for the grace of the Holy Spirit to amend our lives, we pray to you, O Lord.
Lord, hear our prayer.]]
For all who have died in the communion of your Church, and those whose faith is known to you alone, that, with all the saints, they may rest in that place where there is no pain or grief, but life eternal, we pray to you, O Lord.
Lord, hear our prayer.
Rejoicing in the fellowship of [the ever-blessed Virgin Mary, (blessed N.) and] all the saints, let us commend ourselves, and one another, and all our life to Christ our God.
To you, O Lord our God.
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Lord, have mercy.
Christ, have mercy.
Lord, have mercy.
At Ordinations, the Bishop who is presiding stands and says
The Bishop says the appointed Collect.
When this Litany is used on other occasions, the Officiant concludes with a suitable Collect.
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At all Ordinations
The celebration of the Holy Eucharist may be according to Rite One or Rite Two. In either case, the rubrics of the service of ordination are followed. The Summary of the Law, the Gloria in excelsis, the Prayers of the People after the Creed, the General Confession, and the usual postcommunion prayer are not used.
At the Presentation of the Ordinand, the Declaration "I do believe the Holy Scriptures..." is to be provided as a separate document to be signed, as directed by Article VIII of the Constitution of this Church and by the rubrics in each of the ordination rites. (Where there are more ordinands than one, each is to be presented with a separate copy for signature.)
The hymn to the Holy Spirit before the Prayer of Consecration may be sung responsively between a bishop and the congregation, or in same other convenient manner.
If vestments or other symbols of office are to be dedicated, such blessing is to take place at some convenient time prior to the service. The following form may be used.
| V. | Our help is in the Name of the Lord; |
| R. | The maker of heaven and earth. |
| V. | The Lord be with you. |
| R. | And also with you. |
Let us pray.
Everliving God, whose power is limitless, we place before you, with our praise and thanks, these tokens of your servant's ministry and dignity. Grant that N., who has been called to leadership in your Church, and bears these signs, may faithfully serve you and share in the fullness of your life-giving Spirit; through the high priest and good shepherd of us all, Jesus Christ our Lord. Amen.
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At the Ordination of a Bishop
Following the Consecration Prayer, and while the new bishop is being clothed with the vesture of the episcopate, instrumental music may be played.
Following the presentation of the Bible, and the formula "Receive the Holy Scriptures..." a ring, staff, and mitre, or other suitable insignia of office may be presented.
During the Eucharistic Prayer, it is appropriate that some of the consecrating bishops, and representative presbyters of the diocese, stand with the new bishop at the Altar as fellow ministers of the Sacrament.
The newly ordained bishop, assisted by other ministers, distributes Holy Communion to the people. When necessary, the administration may take place at several conveniently separated places in the church.
After the pontifical blessing and the dismissal, a hymn of praise may be sung.
The bishops who are present are not to depart without signing the Letters of Consecration.
At the Ordination of a Priest
Reasonable opportunity is to be given for the priests present to join in the laying on of hands.
The stole worn about the neck, or other insignia of the office of priest, is placed upon the new priest after the entire Prayer of Consecration is completed, and immediately before the Bible is presented. Afterwards, other instruments or symbols of office may be given.
If two or more are ordained together, each is to have his own presenters. The ordinands may be presented together, or in succession, as the bishop may direct. Thereafter, references to the ordinand in the singular are changed to the plural where necessary. The ordinands are examined together.
During the Prayer of Consecration, the bishop and priests lay their hands upon the head of each ordinand. During the laying on of hands, the bishop alone says over each ordinand "Father, through Jesus Christ your
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Son, give your Holy Spirit to N.; fill him with grace and power, and make him a priest in your Church." When they have laid their hands upon all the ordinands, the bishop continues "May the exalt you, O Lord, in the midst..."
A Bible is to be given to each new priest, and the words "Receive this Bible..." are to be said to each one.
All the newly ordained take part in the exchange of the Peace, and join the bishop and other priests at the Altar for the Great Thanksgiving. Similarly, all the new priests break the consecrated Bread and receive Holy Communion.
At the Ordination of a Deacon
The stole worn over the left shoulder, or other insignia of the office of deacon, is placed upon the deacon after the entire Prayer of Consecration is completed, and immediately before the Bible is given.
If two or more are ordained together, each is to have his own presenters. The ordinands may be presented together, or in succession, as the bishop may direct. Thereafter, references to the ordinand in the singular are changed to the plural where necessary.
The ordinands are examined together.
During the Prayer of Consecration, the bishop is to lay hands upon the head of each ordinand, and say over each "Father, through Jesus Christ your Son, give your Holy Spirit to N.; fill him with grace and power, and make him a deacon in your Church." When they have laid their hands upon all the ordinands, the bishop continues "Make them, O Lord, modest and humble..."
A Bible is to be given to each new deacon, and the words "Receive this Bible..." are also to be said to each one.
After participating in the Peace, the deacons go to the Altar for the Offertory. If there are many deacons, some assist in the Offertory and others administer Holy Communion. One, appointed by the bishop, is to say the dismissal.
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When desired, deacons may be appointed to carry the Sacrament and minister Holy Communion to those communicants who, because of sickness or other grave cause, could not be present at the ordination.
If the remaining Elements are not required for the Communion of the absent, it is appropriate for the deacons to remove the vessels from the Altar, consume the remaining Elements, and cleanse the vessels in some convenient place.
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Page 557
N.N., Presbyter of the Church of God, you have been called to work together with your Bishop and fellow-Presbyters as a pastor, priest, and teacher, and to take your share in the councils of the Church.
Now, in accordance with the Canons, you have been selected to serve God in Church [of] .
This letter is a sign that you are fully empowered and authorized to exercise this ministry, accepting its privileges and responsibilities as a priest of this Diocese, in communion with your Bishop.
Having committed yourself to this work, do not forget the trust of those who have chosen you. Care alike for young and old, strong and weak, rich and poor. By your words, and in your life, proclaim the Gospel. Love and serve Christ's people. Nourish them, and strengthen them to glorify God in this life and in the life to come.
May the Lord, who has given you the will to do these things, give you the grace and power to perform them.
Given under my hand and seal, in the city of , on the day of --., 19 , and in the year of my consecration.
(Signed)
Bishop of .
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This order is for use when a priest is being instituted and inducted as the rector of a parish. It may also be used for the installation of deans and canons of cathedrals, or the inauguration of other ministries, diocesan or parochial, including vicars of missions and assistant ministers. Alterations in the service are then made according to circumstances.
The chief minister is normally the bishop; but, if necessary, a deputy may be appointed. The bishop, when present , is the chief celebrant of the Eucharist. In the bishop's absence, a priest being inducted is the chief celebrant.
Other priests, if any, who serve in the same congregation also stand with the chief celebrant at the Altar, and deacons assist according to their order.
Lay persons from the congregation read the Old Testament Lesson and the Epistle, and perform other actions as indicated in the rubrics. A deacon or priest reads the Gospel. Other clergy of the diocese participate in this celebration as an expression of the collegiality of the ministry in which they share.
Ministers of other Churches may appropriately be invited to participate.
The new minister, if a deacon, should read the Gospel, prepare the elements at the Offertory, assist the celebration at the Altar, and dismiss the congregation.
A lay person being instituted should read one of the Lessons and assist where appropriate.
Additional Directions are on page 564.
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A hymn, psalm, or anthem may be sung.
The Wardens, standing before the bishop with the new minister, say these or similar words
Bishop N., we have come together today to welcome N.N., who has been chosen to serve as Rector of (name of church). We believe that he is well qualified, and that he has been prayerfully and lawfully selected.
The Bishop may read the Letter of Institution, or else may state the purpose of the new ministry.
The Bishop then says
N., do you, in the presence of this congregation, commit yourself to this new trust and responsibility?
New minister I do.
The Bishop then addresses the congregation
Will you who witness this new beginning support and uphold N. in this ministry?
People We will.
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The Bishop, standing, says
Let us then offer our prayers to God for all his people, for this congregation, and for N. their Rector.
The Litany for Ordinations, or some other appropriate litany, is led by a person appointed. At the end of the litany, the Bishop, standing, says the following or some other Collect, first saying
Everliving God, strengthen and sustain N., that with patience and understanding he may love and care for your people; and grant that together they may follow Jesus Christ, offering to you their gifts and talents; through him who lives and reigns with you and the Holy Spirit, one God, for ever and ever.
Amen.
The Readings are selected from the following list, or in accordance with the directions on page 565.
Old Testament Joshua 1:7-9, or Numbers 11:16-17,24-25a
Psalm 43, or 132:1-9, or 146, or 133 and 134 (especially suitable for use in the evening)
Epistle Romans 12:1-18, or Ephesians 4:7,11-16
Gospel John 15:9-16, or Luke 10:1-2, or John 14:11-15
The Sermon
After the Sermon,and any responses to it, the congregation sings a hymn.
Page 561
Representatives of the congregation and of the clergy of the diocese stand before the bishop with the new minister. Any of the presentations that follow may be added to, omitted, or adapted, as appropriate to the nature of the new ministry, and to the order of the minister. In the absence of the bishop, the deputy substitutes the words given in parentheses.
Representatives of the congregation present a Bible, saying
N., accept this Bible, and be among us (or be in this place) as one who proclaims the Word.
People Amen.
The Bishop presents a vessel of water, saying
N., take this water, and help me (help the bishop) baptize in obedience to our Lord.
People Amen.
Others present a stole or other symbol, saying
N., receive this stole, and be among us as a pastor and priest.
People Amen.
Others present a book of prayers or other symbol, saying
N., receive this book, and be among us as a man of prayer.
People Amen.
Others present olive oil or some other symbol, saying
N., use this oil, and be among us as a healer and reconciler.
People Amen.
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If the new minister is the rector or vicar of the parish, a Warden may now present the keys of the church, saying
N., receive these keys, and let the doors of this place be open to all people.
People Amen.
Representative clergy of the diocese present the Constitution and Canons of this Church, saying
N., obey these Canons, and be among us to share in the councils of this diocese.
People Amen.
Other Representatives of the congregation present bread and wine, saying
N., take this bread and wine, and be among us to break the Bread and bless the Cup.
People Amen.
The Bishop then says
N., let all these be signs of the ministry which is mine and yours (the Bishop's and yours) in this place.
People Amen.
The new Minister, if a priest, may then kneel in the midst of the church, and may say
O Lord my God, I am not worthy to have you come under my roof; yet you have called your servant to stand in your house, and to serve at your altar. To you and to your service I devote myself, body, soul, and spirit. Fill my memory with the record of your mighty works; enlighten my understanding with the light of your Holy Spirit; and may all the desires of my heart and will center in what you would have me do. Make
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me an instrument of your salvation for the people entrusted to my care, and grant that I may faithfully administer your holy Sacraments, and by my life and teaching set forth your true and living Word. Be always with me in carrying out the duties of my ministry. In prayer, quicken my devotion; in praises, heighten my love and gratitude; in preaching, give me readiness of thought and expression; and grant that, by the clearness and brightness of your holy Word, all the world may be drawn into your blessed kingdom. All this I ask for the sake of your Son our Savior Jesus Christ. Amen.
The Bishop then presents the new minister to the congregation, saying
Greet your new Rector.
When appropriate, the family of the new minister may also be presented at this time.
The Congregation expresses its approval. Applause is appropriate. The Bishop greets the new minister.
The new Minister then says to the people
The peace of the Lord be always with you.
People And also with you.
The new Minister then greets other members of the clergy, family members, and the congregation. The People greet one another.
The service continues with the Offertory.
The Bishop, or in the Bishop's absence a Priest beginning a new ministry, standing at the Lord's Table as chief celebrant, and joined by the other clergy, proceeds with the Great Thanksgiving of the Eucharist.
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Except on Major Feasts, the Preface may be that for Apostles and Ordinations.
At the Induction of a priest or deacon, in place of the usual postcommunion prayer, the Bishop leads the people in the following prayer; but if the new minister is a lay person, the usual postcommunion prayer is used.
Almighty Father, we thank you for feeding us with the holy food of the Body and Blood of your Son, and for uniting us through him in the fellowship of your Holy Spirit. We thank you for raising up among us faithful servants for the ministry of your Word and Sacraments. We pray that N. may be to us an effective example in word and action, in love and patience, and in holiness of life. Grant that we, with him, may serve you now, and always rejoice in your glory; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
A newly inducted Priest may, at the bishop's request, pronounce a blessing.
A Deacon, or a Priest if no deacon is present, dismisses the assembly.
The Institution, the Ministry of the Word, and the Induction should occur at the entrance of the chancel, or in some other place where the bishop and other ministers may be clearly seen and heard by the people.
The Letter of Institution is appropriate for the induction of a rector of a parish, the dean of a cathedral, and others having similar tenure of office.
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Its wording may be altered by the bishop when circumstances require. In other cases, the bishop may state briefly the nature of the person's office and the authority being conferred.
The new minister is normally presented to the bishop by the wardens of the parish, but additional, or other, persons may do this when desired.
The Litany may be sung or said standing or kneeling, but the bishop always stands for the salutation and Collect at the end of it. The Collect of the Day, or a Collect of the season, or another prayer suitable to the occasion, may be used instead.
Before the Gospel, there may be one or two Readings from Scripture. Any of the Readings, including the Gospel, may be selected from the Proper of the Day, or from the passages cited in the service. Other passages suitable to the circumstances may be substituted. Appropriate selections may be found in the service for the Ordination of a Deacon or in the Lectionary for Various Occasions.
The sermon may be preached by the bishop, the new minister, or some other person; or an address about the work of the congregation and of the new minister may be made. Representatives of the congregation or of the community, the bishop, or other persons present, may speak in response to the address or sermon.
The symbols presented should be large enough to be visible to all and should remain in the sight of the congregation during the Induction. The vestments and bread and wine may be used in the Eucharist which follows.
The priest's prayer on page 562 is appropriate only for rectors of parishes, vicars of missions, hospital chaplains, and other priests having similar canonical charge.
For the Great Thanksgiving, any of the authorize eucharistic prayers may be used.
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This service provides for the dedication and consecration of a church and its furnishings. Portions of the service may be used, or adapted when necessary, for dedicating parts of a building, or furnishings, that have been added, altered, or renovated. Likewise, suitable parts of this rite may be used for dedicating a chapel or an oratory within another building. Provisions for adapting the rite to special circumstances are given on page 576.
This service may be used to dedicate and consecrate a church at any time after the building is ready for use as a place of worship.
The service does not preclude the use of the building for educational or social purposes, or for other suitable activities.
The bishop presides. The rector or minister in charge takes part as indicated. Neighboring ministers should be invited to participate, and may be assigned appropriate parts in the service.
It is desirable that all members of the congregation, young and old, have some individual or collective part in the celebration, as well as the architect, builders, musicians, artists, benefactors, and friends.
For a church or chapel long in use, a special order is provided on page 577.
Additional Directions are on page 575.
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On the day appointed, the clergy and people gather with the bishop in a place apart from the church or chapel.
When all are ready, the Bishop says the following or similar words
Through the ages, Almighty God has moved his people to build houses of prayer and praise, and to set apart places for the ministry of his holy Word and Sacraments. With gratitude for the building (rebuilding, or adornment) of (name of church), we are now gathered to dedicate and consecrate it in God's Name.
Let us pray.
Almighty God, we thank you for making us in your image, to share in the ordering of your world. Receive the work of our hands in this place, now to be set apart for your worship, the building up of the living, and the remembrance of the dead, to the praise and glory of your Name; through Jesus Christ our Lord. Amen.
Necessary announcements may now be made.
As the procession approaches the door of the church, singing and instrumental music are appropriate.
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Standing at the door of the church, the Bishop says
Let the door(s) be opened.
The door is opened. With the pastoral staff the Bishop marks the threshold with the sign of the cross saying
Peace be to this house, and to all who enter here: + In the Name of the Father, and of the Son, and of the Holy Spirit.
Amen.
As the procession moves into the church, Psalm 122 or some other appropriate psalm is sung. Hymns and anthems may also be sung.
The congregation standing, the Bishop begins the Prayer for the Consecration of the Church
Everliving Father, watchful and caring, our source and our end: All that we are and all that we have is yours. Accept us now, as we dedicate this place to which we come to praise your Name, to ask your forgiveness, to know your healing power, to hear your Word, and to be nourished by the Body and Blood of your Son. Be present always to guide and to judge, to illuminate and to bless your people.
A Warden or other representative of the congregation continues
Lord Jesus Christ, make this a temple of your presence and a house of prayer. Be always near us when we seek you in this place. Draw us to you, when we come alone and when we come with others, to find comfort and wisdom, to be supported and strengthened, to rejoice and give thanks. May it be here, Lord Christ, that we are made one with you and with one
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another, so that our lives are sustained and sanctified for your service.
The Rector or Minister in charge continues
Holy Spirit, open our eyes, our ears, and our hearts, that we may grow closer to you through joy and through suffering. Be with us in the fullness of your power as new members are added to your household, as we grow in grace through the years, when we are joined in marriage, when we turn to you in sickness or special need, and, at the last, when we are committed into the Father's hands.
The Bishop concludes
The Bishop moves to the Font, lays a hand upon it, and says
Father, we thank you that through the waters of Baptism we die to sin and are made new in Christ. Grant through your Spirit that those baptized here may enjoy the liberty and splendor of the children of God.
| V. | There is one Lord, one Faith, or Baptism; |
| R. | One God and Father of all. |
We dedicate this Font in the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
If there are persons to be baptized, water is now poured into the Font, and the service continues as directed on page 575.
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If no Baptism is to take place [water may be poured into the Font, and] the Bishop says
Facing the Font, the Bishop says
We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life.
We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit.
Grant, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior.
To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. Amen.
The Bishop proceeds to the Lectern, lays a hand upon it, and says
Father, your eternal Word speaks to us through the words of Holy Scripture. Here we read about your mighty acts and purposes in history, and about those whom you chose as the
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agents of your will. Inspired by the revelation of your Son, we seek your present purposes. Give us ears to hear and hearts to obey.
| V. | May the words of our mouth, and the meditation of our heart, |
| R. | Be acceptable to you, O Lord our God. |
We dedicate the Lectern in the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
The Bishop goes to the pulpit, lays a hand upon it, and says
Father, in every age you have spoken through the voices of prophets, pastors, and teachers. Purify the lives and the lips of those who speak here, that your word only may be proclaimed, and your word only may be heard.
| V. | Your word is a lantern to our feet, |
| R. | And a light upon our path. |
We dedicate this Pulpit in the Name of the Father, and of the Son, and of the Holy Spirit. Amen
Three Lessons are read. Lay persons read the Old Testament Lesson and the Epistle. The Deacon (or a Priest) reads the Gospel. Selections are ordinarily made from the following list; but on a Major Feast, Sunday, or Patronal Feast, selections may be made from the Proper of the Day.
Old Testament 1 Kings 8:22-23,27b-30, or 2 Samuel 6:12-15,17-19
Psalm 84, or 48
Epistle Revelation 21:2-7, or 1 Corinthians 3:1-11,16-17 or 1 Peter 2:1-9
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When an instrument of music is to be dedicated, after the Epistle the Bishop proceeds to an appropriate place, and says
Father, your people worship you with many voices and sounds, in times of joy and sorrow. Move us to express the wonder, the power, and the glory of your creation in the music we make and in the songs we sing.
| V. | Praise him with the sound of the trumpet; |
| R. | Praise him with strings and pipe. |
We dedicate this (name of instrument) in the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
Instrumental music is now played, or a hymn or anthem sung.
All then stand for the Gospel, which may be the following
Matthew 7:13-14,24-25, or Matthew 21:10-14
Sermon or Address
Other Pastoral Offices may follow.
If the Apostles' Creed has not already been said, the Nicene Creed is now said or sung.
The Deacon or a member of the congregation leads the Prayers of the People.
After a period of silence, the Bishop concludes with the following prayers
Almighty God, all times are your seasons, and all occasions invite your tender mercies: Accept our prayers and intercessions offered in this place today and in the days to come; through Jesus Christ, our Mediator and Advocate. Amen.
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We give you thanks, O God, for the gifts of your people, and for the work of many hands, which have beautified this place and furnished it for the celebration of your holy mysteries. Accept and bless all we have done, and grant that in these earthly things we may behold the order and beauty of things heavenly; through Jesus christ our Lord.Amen.
The Bishop then says
Let us now pray for the setting apart of the Altar.
The Bishop goes to the Table and, with arms extended, says
We praise you, Almighty and eternal God, that for us and for our salvation, you sent your Son Jesus Christ to be born among us, that through him we might become your sons and daughters.
Blessed be your Name, Lord God.
We praise you for his life on earth, and for his death upon the cross, through which he offered himself as a perfect sacrifice.
Blessed be your Name, Lord God.
We praise you for raising him from the dead, and for exalting him to be our great High Priest.
Blessed be your Name, Lord God.
We praise you for sending your Holy Spirit to make us holy, and to unite us in your holy Church.
Blessed be your Name, Lord God.
The Bishop lays a hand upon the Table, and continues
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Lord God, hear us. Sanctify this Table dedicated to you. Let it be to us a sign of the heavenly Altar where you saints and angels praise you for ever. Accept here the continual recalling of the sacrifice of your Son. Grant that all who eat and drink at this holy Table may be fed and refreshed by his flesh and blood, be forgiven for their sins, united with one another, and strengthened for your service.
Blessed be your Name, Father, Son, and Holy Spirit; now and for endless ages. Amen.
Bells may now be rung and music played. Members of the congregation vest the Altar, place the vessels on it, and light the candles.
The Bishop says to the people
Then the bishop and other clergy and the people greet one another.
The service continues with the Offertory.
The bishop, or a priest appointed, is the chief celebrant.
The Preface of the Dedication of a Church may be used.
After the postcommunion prayer, the Bishop blesses the people; and a Deacon or Priest dismisses them.
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The complete form of the service for the Dedication and Consecration of a Church is to be used at the opening of a church or chapel. This service does not require that the premises be debt-free or owned.
When the clergy and people assemble before the service , they may gather out of doors, in the parish house, in a former or neighboring place of worship, or in some other building. When convenient, the procession may go around the building(s) to be dedicated and then go to the principal door. Hymns or psalms may be used in procession. The use of portable musical instruments is suitable. If there is an organ, it is appropriate that it remain silent until dedicated. When the weather is inclement, or other circumstances make it necessary, the congregation may assemble inside the church; but the bishop, other clergy, and attendants will enter in procession through the principal door.
When a new church is being consecrated, it is desirable that sacred vessels, ornaments, and decorations be carried into the building in the procession. Such things as the deed for the property and the blueprint of the building(s), the keys, and the tools used in its construction may also be carried by appropriate persons.
The cross signed on the threshold by the bishop may be marked in lasting form (incised, painted, inlaid). In place of a pastoral staff, the foot of a processional cross may be used for the signing.
At the dedication of the font, children or other lay persons are to be assigned the task of pouring the water. If Holy Baptism is not to be administered, in addition to saying the prayer over the font as given, the bishop may consecrate oil of Chrism, as in the service of Holy Baptism, for subsequent use in this church.
If Baptism is to be administered, the following order is used: The Gospel from "At Baptism," page 928; then the service of Holy Baptism, beginning with the Presentation of the Candidates, and concluding with the reception of the newly baptized.
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As the furnishings in the church are dedicated, they may be decorated by members of the congregation with flowers, candles, hangings, or other ornaments.
Selected verses of psalms and hymns, or instrumental music may be used as the ministers move from one part of the church to another.
If one reading stand is to serve as both lectern and pulpit, only one of the prayers, and one of the versicles and responses, are used, followed by the words of dedication.
At the dedication of the lectern, the Bible is brought forward and put into place by a donor, or a lay reader, or another suitable person.
If there is an address instead of a sermon, it is suitable that a warden or other lay person outline the plans of the congregation for witness to the Gospel. The bishop may respond, indicating the place of this congregation within the life of the Diocese.
The sermon or address may be followed by an appropriate Pastoral Office, such as Thanksgiving for the Birth or Adoption of a child, Commitment to Christian Service, or Blessing of Oil for the Sick.
Any of the usual forms of the Prayers of the People may be used; or some other form may be composed for the occasion, having due regard for the distinctive nature of the community, and with commemoration of benefactors, donors, artists, artisans, and others.
For the covering and decoration of the Altar, it is suitable that the donors of these furnishings, or other lay persons, bring them forward and put them in place. If incense is to be used, it is appropriate at this time.
Instead of the Proper Preface suggested, that of the season may be used, or one appropriate to the name of the church.
For the Dedication of Churches and Chapels in Special Cases
If the place of worship is also to serve as a school or parish hall, or for some other suitable purpose, the service may be adapted to the circumstances.
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If the church is also to be used for regular worship by other Christian bodies, it is appropriate that their representatives take part in the service, and that the service be adapted.
Suitable portions of this service may be used by the bishop, or by a priest with the bishop's permission, for dedicating a private chapel or oratory.
For the Dedication of Furnishings, or Parts of a Church or Chapel
Relevant portions of the service for the Dedication and Consecration of a Church may be used by the bishop or a priest for blessing alterations, additions, or new furnishings in a church or chapel. In each such case, the appropriate prayer may be said, or adapted to the circumstances; and prayers and Bible readings related to the particular occasion may be selected. When possible, the areas or furnishings should be put into use at this time.
The blessing of a new font or baptistry should always be done by a bishop, and should be followed, if possible, by the administration of Holy Baptism.
The blessing of an Altar is also reserved for a bishop, and is always to be followed by the celebration of the Holy Eucharist.
For a Church or Chapel Long in Use
When buildings have been used for public worship for an extended period of time without having been consecrated, the following order may provide an opportunity for the congregation to reaffirm its commitment to its mission and ministry, and it will be particularly appropriate when a congregation attains recognition as a parish.
Let us thank God whom we worship here in the beauty of holiness.
Eternal God, the heaven of heavens cannot contain you, much less the walls of temples made with hands. Graciously receive our thanks for this place, and accept the work of our hands, offered to your honor and glory.
For the Church universal, of which these visible buildings are the symbol,
We thank you, Lord.
For your presence whenever two or three have gathered together in your Name,
We thank you, Lord.
For this place where we may be still and know that you are God,
We thank you, Lord.
For making us your children by adoption and grace, and refreshing us day by day with the bread of life.
We thank you, Lord.
For the knowledge of your will and the grace to perform it,
We thank you, Lord.
For the fulfilling of our desires and petitions as you see best for us,
We thank you, Lord.
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For the pardon of our sins, which restores us to the company of your faithful people,
We thank you, Lord.
For the blessing of our vows and the crowning of our years with your goodness,
We thank you, Lord.
For the faith of those who have gone before us and for our encouragement by their perseverance,
We thank you, Lord.
For the fellowship of [N., our patron, and of] all your Saints,
We thank you, Lord.
After a brief silence, the Celebrant concludes with the following Doxology
This Litany may also be used on the anniversary of the dedication or consecration of a church, or on other suitable occasions.