Holy Baptism is full initiation by water and the Holy Spirit into Christ's Body the Church. The bond which God establishes in Baptism is indissoluble.
Holy Baptism is appropriately administered within the Eucharist as the chief service on a Sunday or other feast.
The bishop, when present, is the celebrant; and is expected to preach the Word and preside at Baptism and the Eucharist. At Baptism, the bishop officiates at the Presentation and Examination of Candidates; says the Thanksgiving over the Water; [consecrates the Chrism;] reads the prayer, "Heavenly Father, we thank you that by water and the Holy Spirit;" and officiates at what follows.
In the absence of a bishop, a priest is the celebrant and presides at the service. If a priest uses Chrism in signing the newly baptized, it must have been previously consecrated by the bishop.
Each candidate for Holy Baptism is to be sponsored by one or more baptized persons.
Sponsors of adults and older children present their candidates and thereby signify their endorsement of the candidates and their intention to support them by prayer and example in their Christian life. Sponsors of infants, commonly called godparents, present their candidates, make promises in their own names, and also take vows on behalf of their candidates.
It is fitting that parents be included among the godparents of their own children. Parents and godparents are to be instructed in the meaning of Baptism, in their duties to help the new Christians grow in the knowledge and love of God, and in their responsibilities as members of his Church.
Additional Directions are on page 312.
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A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant says
In place of the above, from Easter Day through the Day of Pentecost
In Lent and on other penitential occasions
The Celebrant then continues
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The Collect of the Day
At the principal service on a Sunday or other feast, the Collect and Lessons are properly those of the Day. On other occasions, they are selected from "At Baptism." (See Additional Directions, page 312.)
The Lessons
The people sit. One or two Lessons, as appointed, are read, the Reader first saying
A Reading (Lesson) from .
A citation giving chapter and verse may be added.
After each Reading, the Reader may say
or the Reader may say Here ends the Reading (Epistle).
Silence may follow.
A Psalm, hymn, or anthem may follow each Reading.
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
After the Gospel, the Reader says
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The Sermon
Or the Sermon may be preached after the Peace.
The Celebrant says
The Candidate(s) for Holy Baptism will now be presented.
Adults and Older Children
The candidates who are able to answer for themselves are presented individually by their Sponsors, as follows
Sponsor I present N. to receive the Sacrament of Baptism.
The Celebrant asks each candidate when presented
Infants and Younger Children
Then the candidates who are unable to answer for themselves are presented individually by their Parents and Godparents, as follows
Parents and Godparents
I present N. to receive the Sacrament of Baptism.
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When all have been presented the Celebrant asks the parents and godparents
Will you be responsible for seeing that the child you present is brought up in the Christian faith and life?
Parents and Godparents
I will, with God's help.
Celebrant
Will you by your prayers and witness help this child to grow into the full stature of Christ?
Parents and Godparents
I will, with God's help.
The the Celebrant asks the following questions of the candidates who can speak for themselves, and of the parents and godparents who speak on behalf of the infants and younger children
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[[When there are others to be presented, the Bishop says
The other Candidate(s) will now be presented.
The Bishop asks the candidates
Do you reaffirm your renunciation of evil?
Candidate I do.
Bishop
Do you renew your commitment to Jesus Christ?
Candidate
I do, and with God's grace I will follow him as my Savior and Lord.]]
After all have been presented, the Celebrant addresses the congregation, saying
Will you who witness these vows do all in your power to support these persons in their life in Christ?
The Celebrant then says these or similar words
Let us join with those who are committing themselves to Christ and renew our own baptismal covenant.
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Prayers for the Candidates
The Celebrant then says to the congregation
Let us now pray for these persons who are to receive the
Sacrament of new birth [and for those (this person) who have renewed their commitment to Christ.]
A Person appointed leads tho following petitions
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The Celebrant says
Grant, O Lord, that all who are baptized into the death of Jesus Christ your Son may live in the power of his resurrection and look for him to come again in glory; who lives and reigns now and forever. Amen.
Thanksgiving over the Water
The Celebrant blesses the water, first saying
Celebrant
We thank you, Almighty God, for the gift of water. Over it the Holy Spirit moved in the beginning of creation. Through it you led the children of Israel out of their bondage in Egypt into the land of promise. In it your Son Jesus received the baptism of John and was anointed by the Holy Spirit as the Messiah, the Christ, to lead us, through his death and resurrection, from the bondage of sin into everlasting life.
We thank you, Father, for the water of Baptism. In it we are buried with Christ in his death. By it we share in his resurrection. Through it we are reborn by the Holy Spirit. Therefore in joyful obedience to your Son, we bring into his
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fellowship those who come to him in faith, baptizing them in the Name of the Father, and of the Son, and of the Holy Spirit.
At the following words, the Celebrant touches the water
Now sanctify this water, we pray you, by the power of your Holy Spirit, that those who here are cleansed from sin and born again may continue for ever in the risen life of Jesus Christ our Savior.
To him, to you, and to the Holy Spirit, be all honor and glory, now and for ever. Amen.
[[Consecration of the Chrism
The Bishop may then consecrate oil of Chrism, placing a hand on the vessel of oil, and saying
Eternal Father, whose blessed Son was anointed by the Holy Spirit to be the Savior and servant of all, we pray you to consecrate this oil, that those who are sealed with it may share in the royal priesthood of Jesus Christ; who lives and reigns with you and the Holy Spirit, for ever and ever. Amen.]]
Each candidate is presented by name to the Celebrant, or to an assisting priest or deacon, who then immerses, or pours water upon, the candidate, saying
N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
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When this action has been completed for all candidates, the Bishop or Priest, at a place in full sight of the congregation, prays over them, saying
Let us pray.
Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed upon these your servants the forgiveness of sin, and have raised them to the new life of grace. Sustain them, O Lord, in your Holy Spirit. Give them an inquiring and discerning heart, the courage to will and to persevere, a spirit to know and to love you, and the gift of joy and wonder in all your works. Amen.
Then the Bishop or Priest places a hand on the person's head, marking on the forehead the sign of the cross [using Chrism if desired] and saying to each one
N., you are sealed by the Holy Spirit in Baptism and marked as Christ's own for ever. Amen.
Or this action may be done immediately after the administration of the water and before the preceding prayer.
When all have been baptized, the Celebrant says
Let us welcome the newly baptized.
Celebrant and People
We receive you into the household of God. Confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood.
If Confirmation, Reception, or the Reaffirmation of Baptismal Vows is not to follow, the Peace is now exchanged
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At Confirmation, Reception, or Reaffirmation
The Bishop says to the congregation
Let us now pray for these persons who have renewed their commitment to Christ.
Silence may be kept.
Then the Bishop says
Almighty God, we thank you that by the death and resurrection of your Son Jesus Christ you have overcome sin and brought us to yourself, and that by the sealing of your Holy Spirit you have bound us to your service. Renew in these your servants the covenant you made with them at their Baptism. Send them forth in the power of the Spirit to perform the service you set before them; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.
For Confirmation
The Bishop lays hands upon each one and says
Strengthen, O Lord, your servant N. with your Holy Spirit; empower him for your service; and sustain him all the days of his life. Amen.
or this
Defend, O Lord, your servant N. with your heavenly grace, that he may continue yours for ever, and daily increase in your Holy Spirit more and more, until he comes to your everlasting kingdom. Amen.
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For Reception
N., we recognize you as a member of the one holy catholic and apostolic Church, and we receive you into the fellowship of this Communion. God, the Father, Son, and Holy Spirit, bless, preserve, and keep you. Amen.
For Reaffirmation
N., may the Holy Spirit, who has begun a good work in you, direct and uphold you in the service of Christ and his kingdom. Amen.
Then the Bishop says
Almighty and everliving God, let your fatherly hand ever be over these your servants; let your Holy Spirit ever be with them; and so lead them in the knowledge and obedience of your Word, that they may serve you in this life, and dwell with you in the life to come; through Jesus Christ our Lord. Amen.
The Peace is then exchanged
At the Eucharist
The service then continues with the Prayers of the People or the Offertory of the Eucharist, at which the Bishop, when present, should be the principal Celebrant.
Except on Principal Feasts, the Proper Preface of Baptism may be used.
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Alternative Ending
If there is no celebration of the Eucharist, the service continues with the Lord's Prayer
The Celebrant then says
All praise and thanks to you, most merciful Father, for adopting us as your own children, for incorporating us into your holy Church, and for making us worthy to share in the inheritance of the saints in light; through Jesus Christ your Son our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Alms may be received and presented, and other prayers may be added, concluding with this prayer
Almighty God, the Father of our Lord Jesus Christ, from whom every family in heaven and earth is named, grant you to be strengthened with might by his Holy Spirit, that, Christ dwelling in your hearts by faith, you may be filled with all the fullness of God. Amen.
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Holy Baptism is especially appropriate at the Easter Vigil, on the Day of Pentecost, on All Saints' Day or the Sunday after All Saints' Day, and on the Feast of the Baptism of our Lord (the First Sunday after the Epiphany). It is recommended that, as far as possible, Baptisms be reserved for these occasions or when a bishop is present.
If on any one of the above-named days the ministry of a bishop or priest cannot be obtained, the bishop may specially authorize a deacon to preside. In that case, the deacon omits the prayer over the candidates, page 308, and the formula and action which follow.
These omitted portions of the rite may be administered on some subsequent occasion of public baptism at which a bishop or priest presides.
If on the four days listed above there are no candidates for Baptism, the Renewal of Baptismal vows, page 292, may take the place of the Nicene Creed at the Eucharist.
If desired, the hymn Gloria in excelsis may be sung immediately after the opening versicles and before the salutation "The Lord be with you."
When a bishop is present, or on other occasions for sufficient reason, the Collect (page 203 or 254) and one or more of the Lessons provided for use at Baptism (page 928) may be substituted for the Proper of the Day.
Lay persons may act as readers, and it is appropriate for sponsors to be assigned this function. The petitions (page 303) may also be led by one of the sponsors.
The Nicene Creed is not used at this service.
If the Presentation of the Candidates does not take place at the font, then before or during the petitions (page 305), the ministers, candidates, and sponsors go to the font for the Thanksgiving over the Water.
If the movement to the font is a formal procession, a suitable psalm, such as Psalm 42, or a hymn or anthem, may be sung.
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Where practicable, the font is to be filled with clean water immediately before the Thanksgiving over the Water.
At the Thanksgiving over the Water, and at the administration of Baptism, the celebrant, whenever possible, should face the people across the font, and the sponsors should be so grouped that the people may have a clear view of the action.
After the Baptism, a candle (which may be lighted from the Paschal Candle) may be given to each of the newly baptized or to a godparent.
It may be found desirable to return to the front of the church for the prayer, "Heavenly Father, we thank you that by water and the Holy Spirit," and the ceremonies that follow it. A suitable psalm, such as Psalm 23, or a hymn or anthem, may be sung during the procession.
The oblations of bread and wine at the baptismal Eucharist may be presented by the newly baptized or their godparents.
Conditional Baptism
If there is reasonable doubt that a person has been baptized with water, "In the Name of the Father, and of the Son, and of the Holy Spirit" (which are the essential parts of Baptism), the person is baptized in the usual manner, but this form of words is used
If you are not already baptized, N., I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit.
Emergency Baptism
In case of emergency, any baptized person may administer Baptism according to the following form.
Using the given name of the one baptized (if known), pour water on him or her, saying
I baptize you in the Name of the Father, and of the Son, and of the Holy Spirit.
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The Lord's Prayer is then said.
Other prayers, such as the following, may be added
Heavenly Father, we thank you that by water and the Holy Spirit you have bestowed on upon this your servant the forgiveness of sin and have raised him to the new life of grace. Strengthen him, O Lord, with your presence, enfold him in the arms of your mercy, and keep him safe forever.
The person who administers emergency Baptism should inform the priest of the appropriate parish, so that the fact can be properly recorded.
If the baptized person recovers, the Baptism should be recognized at a public celebration of the Sacrament with a bishop or priest presiding, and the person baptized under emergency conditions, together with the sponsors or godparents, taking part in everything except the administration of the water.
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An Exhortation
This Exhortation may be used, in whole or in part, either during the Liturgy or at other times. In the absence of a deacon or priest, this Exhortation may be read by a lay person. The people stand or sit.
Beloved in the Lord: Our Savior Christ, on the night before he suffered, instituted the Sacrament of his Body and Blood as a sign and pledge of his love, for the continual remembrance of the sacrifice of his death, and for a spiritual sharing in his risen life. For in these holy Mysteries we are made one with Christ, and Christ with us; we are made one body in him, and members one of another.
Having in mind, therefore, his great love for us, and in obedience to his command, his Church renders to Almighty God our heavenly Father never-ending thanks for the creation of the world, for his continual providence over us, for his love for all mankind, and for the redemption of the world by our Savior Christ, who took upon himself our flesh, and humbled himself even to death on the cross, that he might make us the children of God by the power of the Holy Spirit, and exalt us to everlasting life.
But if we are to share rightly in the celebration of those holy Mysteries, and be nourished by that spiritual Food, we must remember the dignity of that holy Sacrament. I therefore call upon you to consider how Saint Paul exhorts all persons to prepare themselves carefully before eating of that Bread and drinking of that Cup.
For, as the benefit is great, if with penitent hearts and living faith we receive the holy Sacrament, so is the danger great, if we receive it improperly, not recognizing the Lord's Body. Judge yourselves, therefore, lest you me judged by the Lord.
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Examine your lives and conduct by the rule of God's commandments, that you may perceive wherein you have offended in what you have done or left undone, whether in thought, word, or deed. And acknowledge your sins before Almighty God, with full purpose of amendment of life, being ready to make restitution for all injuries and wrongs done by you to others; and also being ready to forgive those who have offended you, in order that you yourselves may be forgiven. And then, being reconciled with one another, come to the banquet of that most heavenly Food.
And if, in your preparation, you need help and counsel, then go and open your grief to a discreet and understanding priest, and confess your sins, that you may receive the benefit of absolution, and spiritual counsel and advice; to the removal of scruple and doubt, the assurance of pardon, and the strengthening of your faith.
To Christ our Lord who loves us, and washed us in his own blood, and made us a kingdom of priests to serve his God and Father, to him be glory in the Church evermore. Through him let us offer continually the sacrifice of praise, which is our bounden duty and service, and, with faith in him, come boldly before the throne of grace [and humbly confess our sins to Almighty God].
The Decalogue: Traditional
God spake these words, and said:
I am the Lord thy God who brought thee out of the land of Egypt, out of the house of bondage. Thou shalt have none other gods but me.
Lord have mercy upon us,and incline our hearts to keep this law.
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Thou shalt not make to thyself any graven image, nor the likeness of any thing that is in heaven above, or in the earth beneath, or in the water under the earth; thou shalt not bow down to them, nor worship them.
Lord have mercy upon us, and incline our hearts to keep this law.
Thou shalt not take the Name of the Lord thy God in vain.
Lord have mercy upon us,and incline our hearts to keep this law.
Remember that thou keep holy the Sabbath day.
Lord have mercy upon us, and incline our hearts to keep this law.
Honor thy father and thy mother.
Lord have mercy upon us, and incline our hearts to keep this law.
Thou shalt do no murder.
Lord have mercy upon us, and incline our hearts to keep this law.
Thou shalt not commit adultery.
Lord have mercy upon us, and incline our hearts to keep this law.
Thou shalt not steal.
Lord have mercy upon us, and incline our hearts to keep this law.
Thou shalt not bear false witness against thy neighbor.
Lord have mercy upon us, and incline our hearts to keep this law.
Thou shalt not covet.
Lord have mercy upon us, and incline our hearts to keep this law.
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For use at the beginning of the Liturgy, or as a separate service.
A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant says
In place of the above, from Easter Day through the Day of Pentecost
In Lent and on other penitential occasions
When used as a separate service, the Exhortation,page 316, may be read, or a homily preached.
The Decalogue, page 317, may be said, the people kneeling.
The Celebrant may read one of the following sentences
Hear what our Lord Jesus saith:
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets. Matthew 22:37-40
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If we say that we have no sin, we deceive ourselves, and the truth is not in us; but if we confess our sins, God is faithful and just to forgive our sins, and cleanse us from all unrighteousness. 1 John 1:8,9
Seeing that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. Hebrews 4:14,16
The Deacon or Celebrant then says
Let us confess our sins against God and our neighbor.
Silence may be kept.
Minister and People
Most merciful God,we confess that we have sinned against thee in thought, word, and deed,
by what we have done, and by what we have left undone. We have not loved thee with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent. For the sake of your Son Jesus Christ, have mercy on us and forgive us; that we may delight in thy will, and walk in your ways, to the glory of your Name. Amen.
or this
Almighty and most merciful Father, we have erred and strayed from thy ways like lost sheep, we have followed too much the devices and desires of our own hearts,
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we have offended against thy holy laws, we have left undone those things which we ought to have done, and we have done those things which we ought not to have done. But thou, O Lord, have mercy upon us, spare thou those who confess their faults, restore thou those who are penitent, according to thy promises declared unto mankind in Christ Jesus our Lord; and grant, O most merciful Father, for his sake, that we may hereafter live a godly, righteous, and sober life, to the glory of thy holy Name. Amen.
The Bishop when present, or the Priest, stands and says
The Almighty and merciful Lord grant you absolution and remission of all your sins, true repentance, amendment of life, and the grace and consolation of his Holy Spirit. Amen.
A deacon or lay person using the preceding form substitutes "us" for "you" and "our" for "your."
When this Order is used at the beginning of the Liturgy, the service continues with the Kyrie eleison, the Trisagion, or the Gloria in excelsis.
When used separately, it concludes with suitable prayers, and the Grace or a blessing.
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It is the bishop's prerogative, when present, to be the principal celebrant at the Lord's Table, and to preach the Gospel.
At all celebrations of the Liturgy, it is fitting that the principal celebrant, whether bishop or priest, be assisted by other priests, and by deacons and lay persons.
It is appropriate that other priests present stand with the celebrant at the Altar, and join in the consecration of the gifts, in breaking the Bread, and in distributing Communion.
A deacon should read the Gospel and may lead the Prayers of the People. Deacons should also serve at the Lord's Table, preparing and placing on it the offerings of bread and wine, and assisting in the ministration of the sacrament to the people. In the absence of a deacon, these duties may be performed by an assisting priest.
Lay persons appointed by the celebrant should normally be assigned the reading of the Lessons which precede the Gospel, and may lead the Prayers of the People.
Morning or Evening Prayer may be used in place of all that precedes the Peace and the Offertory, provided that a lesson from the Gospel is always included, and that the intercessions conform to the directions given for the Prayers of the People.
Additional Directions are on page 406.
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A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant may say
In place of the above, from Easter Day through the Day of Pentecost
In Lent and on other penitential occasions
The Celebrant says
Almighty God, unto whom all hearts are open, all desires known, and from whom no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of thy Holy Spirit, that we may perfectly love thee, and worthily magnify thy holy Name; through Christ our Lord. Amen.
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Then the Ten Commandments may be said, or the following
Hear what our Lord Jesus Christ saith:
Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it: Thou shalt love thy neighbor as thyself. On these two commandments hang all the Law and the Prophets.
Here is sung or said
or this
Holy God,
Holy and Mighty,
Holy Immortal One,
Have mercy upon us.
When appointed, the following hymn or some other song of praise is sung or said, in addition to, or in place of, the preceding, all standing
Glory be to God on high,
and on earth peace, good will towards men.
We praise thee, we bless thee,
we worship thee,
we glorify thee,
we give thanks to thee for thy great glory,
O Lord God, heavenly King, God the Father Almighty.
O Lord, the only-begotten Son, Jesus Christ;
O Lord God, Lamb of God, Son of the Father,
that takest away the sins of the world,
have mercy upon us.
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Thou that takes away the sins of the world,
receive our prayer.
Thou that sittest at the right hand of God the Father,
have mercy upon us.
For thou only art holy;
thou only art the Lord;
thou only, O Christ,
with the Holy Ghost,
art most high in the glory of God the Father. Amen.
The Collect of the Day
The Celebrant says to the people
The Celebrant says the Collect.
The Lessons
The people sit. One or two Lessons, as appointed, are read, the Reader first saying
A Reading (Lesson) from ...
A citation giving chapter and verse may be added.
After each Reading, the Reader may say
or the Reader may say Here endeth the Reading (Epistle).
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Silence may follow
A Psalm, hymn, or anthem may follow each Reading.
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
After the Gospel, the Reader says
The Sermon
On Sundays and other Major Feasts there follows, all standing The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
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by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
or this
I believe in one God,
the Father Almighty,
maker of heaven and earth,
and of all things visible and invisible;
And in one Lord Jesus Christ,
the only-begotten Son of God,
begotten of his Father before all worlds,
God of God, Light of Light,
very God of very God,
begotten, not made,
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being of one substance with the Father;
by whom all things were made;
who for us men and for our salvation
came down from heaven,
and was incarnate by the Holy Ghost of the Virgin Mary,
and was made man;
and was crucified also for us under Pontius Pilate;
he suffered and was buried;
and the third day he rose again according to the Scriptures,
and ascended into heaven,
and sitteth on the right hand of the Father;
and he shall come again, with glory,
to judge both the quick and the dead;
whose kingdom shall have no end.
And I believe in the Holy Ghost the Lord, and Giver of Life, who
proceedeth from the Father and the Son;
who with the Father and the Son together is worshiped
and glorified;
who spake by the Prophets.
And I believe one holy Catholic and Apostolic Church;
I acknowledge one Baptism for the remission of sins;
and I look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
Intercession is offered according to the following form, or in accordance with the directions on page 383.
The Deacon or other person appointed says
Let us pray for the whole state of Christ's Church and the world.
After each paragraph of this prayer, the People may make an appropriate response, as directed.
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Almighty and everliving God, who in thy holy Word hast taught us to make prayers, and supplications, and to give thanks for all men: Receive these our prayers which we offer unto thy divine Majesty, beseeching thee to inspire continually the Universal Church with the spirit of truth, unity, and concord; and grant that all those who do confess thy holy Name may agree in the truth of thy holy Word, and live in unity and godly love.
Give grace, O heavenly Father, to all bishops and other ministers [especially ], that they may, both by their life and doctrine, set forth thy true and lively Word, and rightly and duly administer thy holy Sacraments.
And to all thy people give thy heavenly grace, and especially to this congregation here present; that, with meek heart and due reverence, they may hear and receive thy holy Word, truly serving thee in holiness and righteousness all the days of their life.
We beseech thee also so to rule the hearts of those who bear the authority of government in this and every land [especially .], that they may be led to wise decisions and right actions for the welfare and peace of the world.
Open, O Lord, the eyes of all people to behold thy gracious hand in all thy works, that, rejoicing in thy whole creation, they may honor thee with their substance, and be faithful stewards of thy bounty.
And we most humbly beseech thee, of thy goodness, O Lord, to comfort and succor [ and] all those who, in this transitory life, are in trouble, sorrow, need, sickness, or any other adversity.
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Additional petitions and thanksgivings may be included here.
And we also bless thy holy Name for all thy servants departed this life in thy faith and fear [especially ], beseeching thee to grant them continual growth in thy love and service; and to grant us grace so to follow the good examples of [ and of] all thy saints, that with them we may be partakers of thy heavenly kingdom.
Grant these our prayers, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.
If there is no celebration of the Communion, or if a priest is not available, the service is concluded as directed page 406.
Confession of Sin
A Confession of Sin is said here if it has not been said earlier. On occasion, the Confession may be omitted.
The Deacon or Celebrant says the following, or else the Exhortation page 316.
Ye who do truly and earnestly repent you of your sins, and are in love and charity with your neighbors, and intend to lead a new life, following the commandments of God, and walking from henceforth in his holy ways: Draw near with faith, and make your humble confession to Almighty God, devoutly kneeling.
or this
Let us humbly confess our sins unto Almighty God.
Silence may be kept.
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Minister and People
Almighty God,
Father of our Lord Jesus Christ,
maker of all things, judge of all men:
We acknowledge and bewail our manifold sins and wickedness,
which we from time to time most grievously have committed,
by thought, word, and deed, against thy divine Majesty,
provoking most justly thy wrath and indignation against us.
We do earnestly repent,
and are heartily sorry for these our misdoings;
the remembrance of them is grievous unto us,
the burden of them is intolerable.
Have mercy upon us,
have mercy upon us, most merciful Father;
for thy Son our Lord Jesus Christ's sake,
forgive us all that is past;
and grant that we may ever hereafter
serve and please thee in newness of life,
to the honor and glory of thy Name;
through Jesus Christ our Lord. Amen.
or this
Most merciful God,
we confess that we have sinned against thee
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved thee with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of thy Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in thy will,
and walk in thy ways,
to the glory of thy Name. Amen.
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The Bishop when present, or the Priest, stands and says
Almighty God, our heavenly Father, who of his great mercy hath promised forgiveness of sins to all those who with hearty repentance and true faith turn unto him, have mercy upon you, pardon and deliver you from all your sins, confirm and strengthen you in all goodness, and bring you to everlasting life; through Jesus Christ our Lord. Amen.
A Minister may then say one or more of the following sentences, first saying
Hear the Word of God to all who truly turn to him.
Come unto me, all ye that travail and are heavy laden, and I will refresh you. Matthew 11:28
God so loved the world, that he gave his only-begotten Son, to the end that all that believe in him should not perish, but have everlasting life. John 3:16
This is a true saying, and worthy of all men to be received, that Christ Jesus came into the world to save sinners. I Timothy 1:15
If any man sin, we have an Advocate with the Father, Jesus Christ the righteous; and he is the perfect offering for our sins, and not for ours only, but for the sins of the whole world. I John 2:1-2
The Peace
All stand. The Celebrant says to the people
The peace of the Lord be always with you.
People And with thy spirit.
Then the Ministers and People may greet one another in the name of the Lord.
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The Celebrant may begin the Offertory with one of the sentences on pages 343-344, or with some other sentence of Scripture.
During the Offertory, a hymn, psalm, or anthem may be sung.
Representatives of the congregation bring the people's offerings of bread and wine, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.
The Great Thanksgiving
An alternative form will be found on page 340.
Eucharistic Prayer I
The people remain standing. The Celebrant, whether bishop or priest, faces them and sings or says
Then, facing the Holy Table, the Celebrant proceeds
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God.
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Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying,
Celebrant and People
Holy, holy, holy, Lord God of Hosts:
Heaven and earth are full of thy Glory.
Glory be to thee, O Lord Most High.
Here may be added
Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.
The people kneel or stand.
Then the Celebrant continues
All glory be to thee, Almighty God, our heavenly Father, for that thou, of thy tender mercy, didst give thine only Son Jesus Christ to suffer death upon the cross for our redemption; who made there, by his one oblation of himself once offered, a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated
For in the night in which he was betrayed, he took bread; and when he had given thanks, he brake it, and gave it to his
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disciples, saying, "Take, eat, this is my Body, which is given for you. Do this in remembrance of me."
Likewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, "Drink ye all of this; for this is my Blood of the New Testament, which is shed for you, and for many, for the remission of sins. Do this, as oft as ye shall drink it, in remembrance of me."
Wherefore, O Lord and heavenly Father, according to the institution of thy dearly beloved Son our Savior Jesus Christ, we, thy humble servants, do celebrate and make here before thy divine Majesty, with these thy holy gifts, which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; rendering unto thee most hearty thanks for the innumerable benefits procured unto us by the same.
And we most humbly beseech thee, O merciful Father, to hear us; and, of thy almighty goodness, vouchsafe to bless and sanctify, with thy Word and Holy Spirit, these thy gifts and creatures of bread and wine; that we, receiving them according to thy Son our Savior Jesus Christ's holy institution, in remembrance of his death and passion, may be partakers of his most blessed Body and Blood.
And we earnestly desire thy fatherly goodness mercifully to accept this our sacrifice of praise and thanksgiving; most humbly beseeching thee to grant that, by the merits and death of thy Son Jesus Christ, and through faith in his blood, we, and all thy whole Church, may obtain remission of our sins, and all other benefits of his passion.
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And here we offer and present unto thee, O Lord, our selves, our souls and bodies, to be a reasonable, holy, and living sacrifice unto thee; humbly beseeching thee that we, and all others who shall be partakers of this Holy Communion, may worthily receive the most precious Body and Blood of thy Son Jesus Christ, be filled with thy grace and heavenly benediction, and made one body with him, that he may dwell in us, and we in him.
And although we are unworthy, through our manifold sins, to offer unto thee any sacrifice, yet we beseech thee to accept this our bounden duty and service, not weighing our merits, but pardoning our offences, through Jesus Christ our Lord;
By whom, and with whom, in the unity of the Holy Ghost, all honor and glory be unto thee, O Father Almighty, world without end. AMEN.
And now, as our Savior Christ hath taught us, we are bold to say,
People and Celebrant
Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom, and the power, and the glory, for ever and ever. Amen.
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The Breaking of the Bread
The Celebrant breaks the consecrated Bread.
A period of silence is kept.
Then may be sung or said
[Alleluia.] Christ our Passover is sacrificed for us;
Therefore let us keep the feast. [Alleluia.]
In Lent, Alleluia is omitted, and may be omitted at other times except during Easter Season.
The following or some other suitable anthem may be sung or said here
O Lamb of God, that takest away the sins of the world, have mercy upon us.
O Lamb of God, that takest away the sins of the world, have mercy upon us.
O Lamb of God, that takest away the sins of the world, grant us thy peace.
The following prayer may be said. The People may join in saying this prayer
We do not presume to come to this thy Table, O merciful Lord, trusting in our own righteousness, but in thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under thy Table. But thou art the same Lord whose property is always to have mercy. Grant us therefore, gracious Lord, so to eat the flesh of thy dear Son Jesus Christ, and to drink his blood, that we may evermore dwell in him, and he in us. Amen.
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Facing the people, the Celebrant may say the following Invitation
The Gifts of God for the People of God.
and may add
Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people
The Bread and the Cup are given to the communicants with these words
The Body of our Lord Jesus Christ, which was given for thee, preserve thy body and soul unto everlasting life. Take and eat this in remembrance that Christ died for thee, and feed on him in thy heart by faith, with thanksgiving.
The Blood of our Lord Jesus Christ, which was shed for thee, preserve thy body and soul unto everlasting life. Drink this in remembrance that Christ's Blood was shed for thee, and be thankful.
or with these words
The Body (Blood) of our Lord Jesus Christ keep you in everlasting life. [Amen]
or with these words
The Body of Christ, the bread of heaven. [Amen.]
The Blood of Christ, the cup of salvation. [Amen.]
During the ministration of Communion, hymns, psalms, or anthems may be sung.
When necessary, the Celebrant consecrates additional bread and wine, using the form on page 408.
After Communion, the Celebrant says
Let us pray.
The People may join in saying this prayer
Almighty and everliving God, we most heartily thank thee for that thou dost feed us, in these holy mysteries, with the spiritual food of the most precious Body and Blood of thy Son our Savior Jesus Christ; and dost assure us thereby of thy favor and goodness towards us; and that we are very members incorporate in the mystical body of thy Son, the blessed company of all faithful people; and are also heirs, through hope, of thy everlasting kingdom. And we humbly beseech thee, O heavenly Father, so to assist us with thy grace, that we may continue in that holy fellowship, and do all such good works as thou hast prepared for us to walk in; through Jesus Christ our Lord, to whom with thee and the Holy Ghost, be all honor and glory, world without end. Amen.
The Bishop when present, or the Priest, gives the blessing
The peace of God, which passeth all understanding, keep your hearts and minds in the knowledge and love of God, and of his Son Jesus Christ our Lord; and the blessing of God Almighty, the Father, the Son, and the Holy Ghost, be amongst you, and remain with you always. Amen.
or this
The blessing of God Almighty, the Father, the Son, and the Holy Spirit, be upon you and remain with you for ever. Amen.
The Deacon, or the Celebrant, may dismiss the people with these words
or the following
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or this
or this
From the Easter Vigil through the Day of Pentecost "Alleluia, alleluia" may be added to any of the dismissals.
The People respond Thanks be to God. Alleluia, Alleluia.
Eucharistic Prayer II
The people remain standing. The Celebrant, whether bishop or priest, faces them and sings or says
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Then, facing the Holy Table, the Celebrant proceeds
It is very meet, right, and our bounden duty, that we should at all times, and in all places, give thanks unto thee, O Lord, holy Father, almighty, everlasting God.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
Therefore with Angels and Archangels, and with all the company of heaven, we laud and magnify thy glorious Name; evermore praising thee, and saying,
Celebrant and People
Holy, holy, holy, Lord God of Hosts:
Heaven and earth are full of thy glory.
Glory be to thee, O Lord Most High.
Here may be added
Blessed is he that cometh in the name of the Lord.
Hosanna in the highest.
The people kneel or stand.
Then the Celebrant continues
All glory be to thee, O Lord our God, for that thou didst create heaven and earth, and didst make us in thine own image; and, of thy tender mercy, didst give thine only Son Jesus Christ to take our nature upon him, and to suffer death upon the cross for our redemption. He made there a full and perfect sacrifice for the whole world; and did institute, and in his holy Gospel command us to continue, a perpetual memory of that his precious death and sacrifice, until his coming again.
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At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated
For in the night in which he was betrayed, he took bread; and when he had given thanks to thee, he broke it, and gave it to his disciples, saying, "Take, eat, this is my Body, which is given for you. Do this in remembrance of me."
Likewise, after supper, he took the cup; and when he had given thanks, he gave it to them, saying, "Drink this, all of you; for this is my Blood of the New Covenant, which is shed for you, and for many, for the remission of sins. Do this, as oft as ye shall drink it, in remembrance of me."
Wherefore, O Lord and heavenly Father, we thy people do celebrate and make, with these thy holy gifts which we now offer unto thee, the memorial thy Son hath commanded us to make; having in remembrance his blessed passion and precious death, his mighty resurrection and glorious ascension; and looking for his coming again with power and great glory.
And we most humbly beseech thee, O merciful Father, to hear us, and, with thy Word and Holy Spirit, to bless and sanctify these gifts of bread and wine, that they may be unto us the Body and Blood of thy dearly-beloved Son Jesus Christ.
And we earnestly desire thy fatherly goodness to accept this our sacrifice of praise and thanksgiving, whereby we offer and present unto thee, O Lord, our selves, our souls and bodies. Grant, we beseech thee, that all who partake of this Holy Communion may worthily receive the most precious Body and Blood of thy Son Jesus Christ, and be filled with thy grace and heavenly benediction; and also that we and all thy whole Church may be made one body with him, that he
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may dwell in us, and we in him; through the same Jesus Christ our Lord; By whom, and with whom, and in whom, in the unity of the Holy Ghost all honor and glory be unto thee, O Father Almighty, world without end. AMEN.
And now, as our Savior Christ hath taught us, we are bold to say,
Continue with the Lord's Prayer, page 336.
One of the following, or some other appropriate sentence of Scripture may be used
Offer to God a sacrifice of thanksgiving, and make good thy vows unto the Most High. Psalm 50:14
Ascribe to the Lord the honor due his Name; bring offerings and come into his courts. Psalm 96:8
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
I beseech you, brethren, by the mercies of God, to present yourselves as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Romans 12:1
If thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee, leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift. Matthew 5:23,24
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Through Christ let us continually offer to God the sacrifice of praise, that is, the fruit of lips that acknowledge his Name. But to do good and to distribute, forget not; for with such sacrifices God is well pleased. Hebrews 13:15,16
Worthy art thou, O Lord our God, to receive glory and honor and power; for thou hast created all things, and by thy will they were created and have their being. Revelation 4:11
Thine, O Lord, is the greatness, and the power, and the glory, and the victory, and the majesty. For all that is in the heaven and in the earth is thine. Thine is the kingdom, O Lord, and thou art exalted as head above all. 1 Chronicles 29:11
or this bidding
Let us with gladness present the offerings and oblations of our life and labor to the Lord.
Preface of the Lord's Day
To be used on Sundays as appointed, but not on the succeeding weekdays
1. Of God the Father
Creator of the light and source of life, who hast made us in thine image, and called us to new life in Jesus Christ our Lord.
or the following
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2. Of God the Son
Through Jesus Christ our Lord; who on the first day of the week overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life.
or this
3. Of God the Holy Spirit
Who by water and the Holy Spirit hast made us a new people in Jesus Christ our Lord, to show forth thy glory in all the world.
Prefaces for Seasons
To be used on Sundays and weekdays alike, except as otherwise appointed for Holy Days and Various Occasions
Advent
Because thou didst send thy beloved Son to redeem us from sin and death, and to make us heirs in him of everlasting life; that when he shall come again in power and great triumph to judge the world, we man without shame or fear rejoice to behold his appearing.
Incarnation
Because thou didst give Jesus Christ, thine only Son, to be born for us; who, by the mighty power of the Holy Ghost, was made very Man of the substance of the Virgin Mary his mother; that we might be delivered from the bondage of sin, and receive power to become thy children.
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Epiphany
Because in the mystery of the Word made flesh, thou hast caused a new light to shine in our hearts, to give the knowledge of thy glory in the face of thy Son Jesus Christ our Lord.
Lent
Through Jesus Christ our Lord; who was in every way tempted as we are, yet did not sin; by whose grace we are able to triumph over every evil, and to live no longer unto ourselves, but unto him who died for us and rose again.
or this
Who dost bid thy faithful people cleanse their hearts, and prepare with joy for the Paschal feast; that, fervent in prayer and in works of mercy, and renewed by thy Word and Sacraments, they may come to the fullness of grace which thou hast prepared for those who love thee.
Holy Week
Through Jesus Christ our Lord; who for our sins was lifted high upon the cross, that he might draw the whole world to himself; who by his suffering and death became the author of eternal salvation for all who put their trust in him.
Easter
But chiefly are we bound to praise thee for the glorious resurrection of thy Son Jesus Christ our Lord; for he is the very Paschal Lamb, who was sacrificed for us, and hath taken away the sin of the world; who by his death hath destroyed death, and by his rising to life again hath won for us everlasting life.
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Ascension
Through thy dearly beloved Son Jesus Christ our Lord; who after his glorious resurrection manifestly appeared to his disciples; and in their sight ascended into heaven, to prepare a place for us; that where he is, there we might also be, and reign with him in glory.
Pentecost
Through Jesus Christ our Lord; according to whose true promise the Holy Ghost came down [on this day] from heaven, lighting upon the disciples, to teach them and to lead them into all truth; uniting peoples of many tongues in the confession of one faith, and giving to thy Church the power to serve thee as a royal priesthood, and to preach the Gospel to all nations.
Prefaces for Other Occasions
Trinity Sunday
For with thy co-eternal Son and Holy Spirit, thou art one God, one Lord, in Trinity of Persons and in Unity of Substance; and we celebrate the one and equal glory of thee, O Father, and of the Son, and of the Holy Spirit.
All Saints
Who, in the multitude of thy saints, hast compassed us about with so great a cloud of witnesses, that we, rejoicing in their fellowship, may run with patience the race that is set before us; and, together with them, may receive the crown of glory that fadeth not away.
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A Saint
For the wonderful grace and virtue declared in all thy saints, who have been chosen vessels of thy grace, and the lights of the world in their generations.
or this
Who in the obedience of thy saints hast given us an example of righteousness, and in their eternal joy a glorious pledge of the hope of our calling.
or this
Because thou are greatly glorified in the assembly of thy saints. All thy creatures praise thee, and thy faithful servants bless thee, confessing before the rulers of this world the great Name of thine only Son.
Apostles and Ordinations
Through the great shepherd of thy flock, Jesus Christ our Lord; who after his resurrection sent forth his apostles to preach the Gospel and to teach all nations; and promised to be with them always, even unto the end of the ages.
Dedication of a Church
Through Jesus Christ our great High Priest; in whom we are build up as living stones of a holy temple, that we might offer before thee a sacrifice of praise and prayer which is holy and pleasing in thy sight.
Baptism
Because in Jesus Christ our Lord thou hast received us as thy sons and daughters, made us citizens of thy kingdom, and given us the Holy Spirit to guide us into all truth.
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Marriage
Because in the love of wife and husband, thou hast given us an image of the heavenly Jerusalem, adorned as a bride for her bridegroom, thy Son Jesus Christ our Lord; who loveth her and gave himself for her, that he might make the whole creation new.
Commemoration of the Dead
Through Jesus Christ our Lord; who rose victorious from the dead, and doth comfort us with the blessed hope of everlasting life; for to thy faithful people, O Lord, life is changed, not ended; and when our mortal body doth lie in death, there is prepared for us a dwelling place eternal in the heavens.
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The Decalogue: Contemporary
Hear the commandments of God to his people:
I am the Lord your God who brought you out of bondage.
You shall have no other gods but me.
Amen. Lord have mercy.
You shall not make for yourself any idol.
Amen. Lord have mercy.
You shall not invoke with malice the Name of the Lord your God.
Amen. Lord have mercy.
Remember the Sabbath day and keep it holy.
Amen. Lord have mercy.
Honor your father and your mother.
Amen. Lord have mercy.
You shall not commit murder.
Amen. Lord have mercy.
You shall not commit adultery.
Amen. Lord have mercy.
You shall not steal.
Amen. Lord have mercy.
You shall not be a false witness.
Amen. Lord have mercy.
You shall not covet anything that belongs to your neighbor.
Amen. Lord have mercy.
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For use at the beginning of the Liturgy, or as a separate service.
A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant says
In place of the above, from Easter Day through the Day of Pentecost
In Lent and on other penitential occasions
When used as a separate service, the Exhortation, page 316, may be read, or a homily preached.
The Decalogue may be said, the people kneeling.
The Celebrant may read one of the following sentences
Jesus said, "The first commandments is this: Hear, O Israel: The Lord your God is the only Lord. Love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength. The second is this: Love your neighbor as yourself. There is no commandment greater than these." Mark 12:29-31
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If we say that we have no sin, we deceive ourselves, and the truth is not in us. But if we confess our sins, God, who is faithful and just, will forgive our sins and cleanse us from all unrighteousness. 1 John 1:8,9
Since we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need. Hebrews 4:14,16
The Deacon or Celebrant then says
Let us confess our sins against God and our neighbor.
Silence may be kept.
Minister and People
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us an forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
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The Bishop when present, or the Priest, stands and says
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
A deacon or lay person using the preceding form substitutes "us" for "you" and "our" for "your."
When this Order is used at the beginning of the Liturgy, the service continues with the Gloria in excelsis, the Kyrie eleison, or the Trisagion.
When used separately, it concludes with suitable prayers, and the Grace or a blessing.
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It is the bishop's prerogative, when present, to be the principal celebrant at the Lord's Table, and to preach the Gospel.
At all celebrations of the Liturgy, it is fitting that the principal celebrant, whether bishop or priest, be assisted by other priests, and by deacons and lay persons.
It is appropriate that other priests present stand with the celebrant at the Altar, and join in the consecration of the gifts, in breaking the Bread, and in distributing Communion.
A deacon should read the Gospel and may lead the Prayers of the People. Deacons should also serve at the Lord's Table, preparing and placing on it the offerings of bread and wine, and assisting in the ministration of the sacrament to the people. In the absence of a deacon, these duties may be performed by an assisting priest.
Lay persons appointed by the celebrant should normally be assigned the reading of the Lessons which precede the Gospel, and may lead the Prayers of the People.
Morning or Evening Prayer may be used in place of all that precedes the Peace and the Offertory, provided that a lesson from the Gospel is always included, and that the intercessions conform to the directions given for the Prayers of the People.
Additional Directions are onpage 406.
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A hymn, psalm, or anthem may be sung.
The people standing, the Celebrant says
In place of the above, from Easter Day through the Day of Pentecost
In Lent and on other penitential occasions
The Celebrant may say
Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen.
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When appointed, the following hymn or some other song of praise is sung or said, all standing
Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King,
almighty God and Father,
we worship you, we give you thanks,
we praise you for your glory.
Lord Jesus Christ, only Son of the Father,
Lord God, Lamb of God,
you take away the sin of the world:
have mercy on us;
you are seated at the right hand of the Father:
receive our prayer.
For you alone are the Holy One,
you alone are the Lord,
you alone are the Most High,
Jesus Christ,
with the Holy Spirit,
in the glory of God the Father. Amen.
On other occasions the following is used
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The Collect of the Day
The Celebrant says to the people
The Celebrant says the Collect.
The Lessons
The people sit. One or two Lessons, as appointed, are read, the Reader first saying
A Reading (Lesson) from .
A citation giving chapter and verse may be added.
After each Reading, the Reader may say
or the Reader may say Here ends the Reading (Epistle).
Silence may follow.
A Psalm, hymn, or anthem may follow each Reading.
Then, all standing, the Deacon or a Priest reads the Gospel, first saying
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After the Gospel, the Reader says
The Sermon
On Sundays and other Major Feasts there follows, all standing
The Nicene Creed
We believe in one God,
the Father, the Almighty,
maker of heaven and earth,
of all that is, seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light,
true God from true God,
begotten, not made,
of one Being with the Father.
Through him all things were made.
For us and for our salvation
he came down from heaven:
by the power of the Holy Spirit
he became incarnate from the Virgin Mary,
and was made man.
For our sake he was crucified under Pontius Pilate; he suffered death and was buried.
On the third day he rose again
in accordance with the Scriptures;
he ascended into heaven
and is seated at the right hand of the Father.
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He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshiped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
The Prayers of the People
Prayer is offered with intercession for
The Universal Church, its members, and its mission
The Nation and all in authority
The welfare of the world
The concerns of the local community
Those who suffer and those in any trouble
The departed (with commemoration of a saint when appropriate)
See the forms beginning on page 383.
If there is no celebration of the Communion, or if a priest is not available, the service is concluded as directed on page 406.
Confession of Sin
A Confession of Sin is said here if it has not been said earlier. On occasion, the Confession may be omitted.
One of the sentences from the Penitential Order on page 351 may be said.
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The Deacon or Celebrant says
Let us confess our sins against God and our neighbor.
Silence may be kept.
Minister and People
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Bishop, when present, or the Priest, stands and says
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
The Peace
All stand. The Celebrant says to the people
Then the Ministers and People may greet one another in the name of the Lord.
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The Celebrant may begin the Offertory with one of the sentences on page 376, or with some other sentence of Scripture.
During the Offertory, a hymn, psalm, or anthem may be sung.
Representatives of the congregation bring the people's offerings of bread and wine, and money or other gifts, to the deacon or celebrant. The people stand while the offerings are presented and placed on the Altar.
The Great Thanksgiving
Alternative forms will be found on page 367 and following.
Eucharistic Prayer A
The people remain standing. The Celebrant, whether bishop or priest, faces them and sings or says
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
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Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The people stand or kneel.
Then the Celebrant continues
Holy and gracious Father: In your infinite love you made us for yourself, and, when we had fallen into sin and become subject to evil and death, you, in your mercy, sent Jesus Christ, your only and eternal Son, to share our human nature, to live and die as one of us, to reconcile us to you, the God and Father of all.
He stretched out his arms upon the cross, and offered himself, in obedience to your will, a perfect sacrifice for the whole world.
At the following words concerning the bread, the Celebrant is to hold it, or to lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
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After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Therefore we proclaim the mystery of faith:
Celebrant and People
Christ has died.
Christ is risen.
Christ will come again.
The Celebrant continues
We celebrate the memorial of our redemption, O Father, in this sacrifice of praise and thanksgiving. Recalling his death, resurrection, and ascension, we offer you these gifts.
Sanctify them by your Holy Spirit to be for your people the Body and Blood of your Son, the holy food and drink of new and unending life in him. Sanctify us also that we may faithfully receive this holy Sacrament, and serve you in unity, constancy, and peace; and at the last day bring us with all your saints into the joy of your eternal kingdom.
All this we ask through your Son Jesus Christ: By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
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People and Celebrant
The Breaking of the Bread
The Celebrant breaks the consecrated Bread.
A period of silence is kept.
Then may be sung or said
[Alleluia.] Christ our Passover is sacrificed for us;
Therefore let us keep the feast. [Alleluia.]
In Lent, Alleluia is omitted, and may be omitted at other times except during Easter Season.
In place of, or in addition to, the preceding, some other suitable anthem may be used.
Facing the people, the Celebrant says the following Invitation
The Gifts of God for the People of God.
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and may add
Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
The ministers receive the Sacrament in both kinds, and then immediately deliver it to the people.
The Bread and the Cup are given to the communicants with these words
The Body (Blood) of our Lord Jesus Christ keep you in everlasting life. [Amen.]
or with these words
The Body of Christ, the bread of heaven. [Amen.]
The Blood of Christ, the cup of salvation. [Amen.]
During the ministration of Communion, hymns, psalms, or anthems may be sung.
When necessary, the Celebrant consecrates additional bread and wine, using the form on page 408.
After Communion, the Celebrant says
Let us pray.
Celebrant and People
Eternal God, heavenly Father,
you have graciously accepted us as living members
of your Son our Savior Jesus Christ,
and you have fed us with spiritual food
in the Sacrament of his Body and Blood.
Send us now into the world in peace,
and grant us strength and courage
to love and serve you
with gladness and singleness of heart;
through Christ our Lord. Amen.
or the following
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Almighty and everliving God,
we thank you for feeding us with the spiritual food
of the most precious Body and Blood
of your Son our Savior Jesus Christ;
and for assuring us in these holy mysteries
that we are living members of the Body of your Son,
and heirs of your eternal kingdom.
And now, Father, send us out
to do the work you have given us to do,
to love and serve you
as faithful witnesses of Christ our Lord.
To him, to you, and to the Holy Spirit,
be honor and glory, now and for ever. Amen.
The Bishop, when present, or the Priest, may bless the people.
The Deacon, or the Celebrant, dismisses them with these words
From the Easter Vigil through the Day of Pentecost "Alleluia, alleluia" may be added to any of the dismissals.
The People respond Thanks be to God. Alleluia, alleluia.
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Eucharistic Prayer B
The people remain standing. The Celebrant, whether bishop or priest, faces them and says
Then, facing the Holy Table, the Celebrant proceeds
It is right, and a good and joyful thing, always and everywhere to give thanks to you, Father Almighty, Creator of heaven and earth.
Here a Proper Preface is sung or said on all Sundays, and on other occasions as appointed.
Therefore we praise you, joining our voices with Angels and Archangels and with all the company of heaven, who for ever sing this hymn to proclaim the glory of your Name:
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
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The people stand or kneel.
Then the Celebrant continues
We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son. For in these last days you sent him to be incarnate from the Virgin Mary, to be the Savior and Redeemer of the world. In him, you have delivered us from evil, and made us worthy to stand before you. In him, you have brought us out of error into truth, out of sin into righteousness, out of death into life.
At the following words concerning the bread, the Celebrant is to hold it, or to lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
On the night before he died for us, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Therefore, according to his command, O Father,
Celebrant and People
We remember his death,
We proclaim his resurrection,
We await his coming in glory;
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The Celebrant continues
And we offer our sacrifice of praise and thanksgiving to you, O Lord of all; presenting to you, from your creation, this bread and this wine.
We pray you, gracious God, to send your Holy Spirit upon these gifts that they may be the Sacrament of the Body of Christ and his Blood of the new Covenant. Unite us to your Son in his sacrifice, that we may be acceptable through him, being sanctified by the Holy Spirit. In the fullness of time, put all things in subjection under your Christ, and bring us to that heavenly country where, with [ and] all your saints, we may enter the everlasting heritage of your sons and daughters; through Jesus Christ our Lord, the firstborn of all creation, the head of the Church, and the author of our salvation.
By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
Continue with the Lord's Prayer onpage 364.
Eucharistic Prayer C
In this prayer, the lines in italics are spoken by the People.
The Celebrant, whether bishop or priest, faces them and sings or says
The Lord be with you.
And also with you.
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Lift up your hearts.
We lift them to the Lord.
Let us give thanks to the Lord our God.
It is right to give him thanks and praise.
Then, facing the Holy Table, the Celebrant proceeds
God of all power, Ruler of the Universe, you are worthy of glory and praise.
Glory to you for ever and ever.
At your command all things came to be: the vast expanse of interstellar space, galaxies, suns, the planets in their courses, and this fragile earth, our island home.
By your will they were created and have their being.
From the primal elements you brought forth the human race, and blessed us with memory, reason, and skill. You made us the rulers of creation. But we turned against you, and betrayed your trust; and we turned against one another.
Have mercy, Lord, for we are sinners in your sight.
Again and again, you called us to return. Through prophets and sages you revealed your righteous Law. And in the fullness of time you sent you only Son, born of a woman, to fulfill your Law, to open for is the way of freedom and peace.
By his blood, he reconciled us. By his wounds, we are healed.
And therefore we praise you, joining with the heavenly chorus, with prophets, apostles, and martyrs, and with all those in every generation who have looked to you in hope, to proclaim with them your glory, in their unending hymn:
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Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The Celebrant continues
And so, Father, we who have been redeemed by him, and made a new people by water and the Spirit, now bring before you these gifts. Sanctify them by your Holy Spirit to be the Body and Blood of Jesus Christ our Lord.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it, and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
On the night he was betrayed he took bread, said the blessing, broke the bread, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, he took the cup of wine, gave thanks, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Remembering now his work of redemption, and offering to you this sacrifice of thanksgiving,
We celebrate his death and resurrection,
as we await the day of his coming.
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Lord God of our Fathers: God of Abraham, Isaac, and Jacob; God and Father of our Lord Jesus Christ: Open our eyes to see your hand at work in the world about us. Deliver us from the presumption of coming to this Table for solace only, and not for strength; for pardon only, and not for renewal. Let the grace of this Holy Communion make us one body, one spirit in Christ, that we may worthily serve the world in his name.
Risen Lord, be known to us in the breaking of the Bread.
Accept these prayers and praises, Father, through Jesus Christ our great High Priest, to whom, with you and the Holy Spirit, your Church gives honor, glory, and worship, from generation to generation. AMEN.
Continue with the Lord's Prayer on page 364.
Eucharistic Prayer D
The People remain standing. The Celebrant, whether bishop or priest, faces them and sings or says
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Then, facing the Holy Table, the Celebrant proceeds
It is truly right to glorify you, Father, and to give you thanks; for you alone are God, living and true, dwelling in light inaccessible from before time and for ever.
Fountain of life and source of all goodness, you made all things and fill them with your blessing; you created them to rejoice in the splendour of your radiance.
Countless throngs of angels stand before you to serve you night and day; and, beholding the glory of your presence, they offer you unceasing praise. Joining with them, and giving voice to every creature under heaven, we acclaim you, and glorify your Name, as we sing (say),
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
The people stand or kneel.
Then the Celebrant continues
We acclaim you, holy Lord, glorious in power. Your mighty works reveal your wisdom and love. You formed us in your own image, giving the whole world into our care, so that, in obedience to you, our Creator, we might rule and serve all your creatures. When our disobedience took us far from you, you did not abandon us to the power of death. In your mercy you came to our help, so that in seeking you we might find you. Again and again you called us into covenant with you, and through the prophets you taught us to hope for salvation.
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Father, you loved the world so much that in the fullness of time you sent your only Son to be our Savior. Incarnate by the Holy Spirit, born of the Virgin Mary, he lived as one of us, yet without sin. To the poor he proclaimed the good news of salvation; to prisoners, freedom; to the sorrowful, joy. To fulfill your purpose he gave himself up to death; and, rising from the grave, destroyed death, and made the whole creation new.
And, that we might live no longer for ourselves, but for him who died and rose for us, he sent the Holy Spirit, his own first gift for those who believe, to complete his work in the world, and to bring to fulfillment the sanctification of all.
At the following words concerning the bread, the Celebrant is to hold it, or lay a hand upon it, and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
When the hour had come for him to be glorified by you, his heavenly Father, having loved his own who were in the world, he loved them to the end; at supper with them he took bread, and when he had given thanks to you, he broke it, and gave it to his disciples, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate this memorial of our redemption. Recalling Christ's death and his descent among the dead, proclaiming his resurrection and ascension to your right hand, awaiting his coming in glory; and offering to you, from the gifts you have given us, this bread and this cup, we praise you and we bless you.
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Celebrant and People
We praise you, we bless you,
we give thanks to you,
and we pray to you, Lord our God.
The Celebrant continues
Lord, we pray that in your goodness and mercy your Holy Spirit may descend upon us, and upon these gifts, sanctifying them and showing them to be holy gifts for your holy people, the bread of life and the cup of salvation, the Body and Blood of your Son Jesus Christ.
Grant that all who share this bread and cup may become one body and one spirit, a living sacrifice in Christ, to the praise of your Name.
Remember, Lord, your one holy catholic and apostolic Church, redeemed by the blood of your Christ. Reveal its unity, guard its faith, and preserve it in peace.
[Remember (NN. and) all who minister in your Church.]
[Remember all your people, and those who seek your truth.]
[Remember .]
[Remember all who have died in the peace of Christ, and those whose faith is known to you alone; bring them into the place of eternal joy and light.]
And grant that we may find our inheritance with [the Blessed Virgin Mary, with patriarchs, prophets, apostles, and martyrs, (with ) and] all the saints who have found favor with you in ages past. We praise you in union with them and give you glory through your Son Jesus Christ our Lord.
Through Christ, and with Christ, and in Christ, all honor and glory are yours, Almighty God and Father, in the unity of the Holy Spirit, for ever and for ever. AMEN.
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Continue with the Lord's Prayer on page 364.
Offertory Sentences
One of the following, or some other appropriate sentence of Scripture, may be used
Offer to God a sacrifice of thanksgiving, and make good your vows to the Most High. Psalm 50:14
Ascribe to the Lord the honor due his Name; bring offering and come into his courts. Psalm 96:8
Walk in love, as Christ loved us and gave himself for us, an offering and sacrifice to God. Ephesians 5:2
I appeal to you, brethren, by the mercies of God, to present yourselves as a living sacrifice, holy and acceptable to God, which is your spiritual worship. Romans 12:1
If you are offering your gift at the altar, and there remember that your brother has something against you, leave your gift there before the altar and go; first be reconciled to your brother, and then come and offer your gift. Matthew 5:23, 24
Through Christ let us continually offer to God the sacrifice of praise, that is, the fruit of lips that acknowledge his Name.
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But do not neglect to do good and to share what you have, for such sacrifices are pleasing to God. Hebrews 13:14, 15
O Lord our God, you are worthy to receive glory and honor and power; because you have created all things, and by your will they were created and have their being. Revelation 4:11
Yours, O Lord, is the greatness, the power, the glory, the victor, and the majesty. For everything in heaven and on earth is yours. Yours, O Lord, is the kingdom, and you are exalted as head over all. 1 Chronicles 19:11
or this bidding
Let us with gladness present the offerings and oblations of our life and labor to the Lord.
Preface of the Lord's Day
To be used on Sundays as appointed , but not on the succeeding weekdays
1. Of God the Father
For you are the source of light and life, you made is in your image, and called us to new life in Jesus Christ our Lord.
or this
2. Of God the Son
Through Jesus Christ our Lord; who on the first day of the week overcame death and the grave, and by his glorious resurrection opened to us the way of everlasting life.
or the following
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3. Of God the Holy Spirit
For by water and the Holy Spirit you have made us a new people in Jesus Christ our Lord, to show forth your glory in all the world.
Prefaces for Seasons
To be used on Sundays, and weekdays alike, except as otherwise appointed for Holy Days and Various Occasions
Advent
Because you sent your beloved Son to redeem us from sin and death, and to make us heirs in him of everlasting life; that when he shall come again in power and great triumph to judge the world, we may without shame or fear rejoice to behold his appearing.
Incarnation
Because you gave Jesus Christ, your only Son, to be born for us; who, by the mighty power of the Holy Spirit, was made perfect Man of the flesh of the Virgin Mary his mother; so that we might be delivered from the bondage of sin, and receive power to become your children.
Epiphany
Because in the mystery of the Word made flesh, you have caused a new light to shine in our hearts, to give the knowledge of your glory in the face of your son Jesus Christ our Lord.
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Lent
Through Jesus Christ our Lord; who was tempted in every way as we are, yet did not sin. By his grace we are able to triumph over every evil, and to live no longer for ourselves alone, but for him who died for us and rose again.
or this
You bid your faithful people cleanse their hearts, and prepare with joy for the Paschal feast; that, fervent in prayer and in works of mercy, and renewed by your Word and Sacraments, they may come to the fullness of grace which you have prepared for those who love you.
Holy Week
Through Jesus Christ our Lord. For our sins he was lifted high upon the cross, that he might draw the whole world to himself; and, by his suffering and death, he became the source of eternal salvation for all who put their trust in him.
Easter
But chiefly are we bound to praise you for the glorious resurrection of your Son Jesus Christ our Lord; for he is the true Paschal Lamb, who was sacrificed for us, and has taken away the sin of the world. By his death he has destroyed death, and by his rising to life again he has won for us everlasting life.
Ascension
Through your dearly beloved Son Jesus Christ our Lord. After his glorious resurrection he openly appeared to his disciples, and in their sight ascended into heaven, to prepare a place for us; that where he is, there we might also be, and reign with him in glory.
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Pentecost
Through Jesus Christ our Lord. In fulfillment of his true promise, the Holy Spirit came down [on this day] from heaven, lighting upon the disciples, to teach them and to lead them into all truth; uniting peoples of many tongues in the confession of one faith, and giving to your Church the power to serve you as a royal priesthood, and to preach the Gospel to all nations.
Prefaces for Other Occasions
Trinity Sunday
For with your co-eternal Son and Holy Spirit, you are one God, one Lord, in Trinity of Persons and in Unity of Being; and we celebrate the one and equal glory of you, O Father, and of the Son, and of the Holy Spirit.
All Saints
For in the multitude of your saints you have surrounded us with a great cloud of witnesses, that we might rejoice in their fellowship, and run with endurance the race that is set before us; and, together with them, receive the crown of glory that never fades away.
A Saint
For the wonderful grace and virtue declared in all your saints, who have been the chosen vessels of your grace, and the lights of the world in their generations.
or this
Because in the obedience of your saints you have given us an example of righteousness, and in their eternal joy a glorious pledge of the hope of our calling.
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or this
Because you are greatly glorified in the assembly of your saints. All your creatures praise you, and your faithful servants bless you, confessing before the rulers of this world the great Name of your only Son.
Apostles and Ordinations
Through the great shepherd of your flock, Jesus Christ our Lord; who after his resurrection sent forth his apostles to preach the Gospel and to teach all nations; and promised to be with them always, even to the end of the ages.
Dedication of a Church
Through Jesus Christ our great High Priest; in whom we are built up as living stones of a holy temple, that we might offer before you a sacrifice of praise and prayer which is holy and pleasing in your sight.
Baptism
Because in Jesus Christ our Lord you have received us as your sons and daughters, made us citizens of your kingdom, and given us the Holy Spirit to guide us into all truth.
Marriage
Because in the love of wife and husband, you have given us an image of the heavenly Jerusalem, adorned as a bride for her bridegroom, your Son Jesus Christ our Lord; who loves her and gave himself for her, that he might make the whole creation new.
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Commemoration of the Dead
Through Jesus Christ our Lord; who rose victorious from the dead, and comforts us with the blessed hope of everlasting life. For to your faithful people, O Lord, life is changed, not ended; and when our mortal body lies in death, there is prepared for us a dwelling place eternal in the heavens.
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Prayer is offered with intercession for
The Universal Church, its members, and its mission
The Nation and all in authority
The welfare of the world
The concerns of the local community
Those who suffer and those in any trouble
The departed (with commemoration of a saint when appropriate)
Any of the forms which follow may be used.
Adaptations or insertions suitable to the occasion may be made.
Any of the forms may be conformed to the language of the Rite being used.
A bar in the margin indicates petitions which may be omitted.
The Celebrant may introduce the Prayers with a sentence of invitation related to the occasion, or the season, or the Proper of the Day.
Form I
Deacon or other leader
With all our heart and with all our mind, let us pray to the Lord, saying "Lord, have mercy."
[[For the peace from above, for the loving-kindness of God,and for the salvation of our souls, let us pray to the Lord.
Lord, have mercy.]]
For the peace of the world, for the welfare of the Holy Church of God, and for the unity of all peoples, let us pray to the Lord.
Lord, have mercy.
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For our Bishop, and for all the clergy and people, let us pray to the Lord.
Lord, have mercy.
For our President, for the leaders of the nations, and for all in authority, let us pray to the Lord.
Lord, have mercy.
For this city (town, village, ), for every city and community, and for those who live in them, let us pray to the Lord.
Lord, have mercy.
[[For seasonable weather, and for an abundance of the fruits of the earth, let us pray to the Lord.
Lord, have mercy.]]
For the good earth which God has given us, and for the wisdom and will to conserve it, let us pray to the Lord.
Lord, have mercy.
[[For those who travel on land, on water, or in the air [or through outer space], let us pray to the Lord.
Lord, have mercy.]]
For the aged and infirm, for the widowed and orphans, and for the sick and the suffering, let us pray to the Lord.
Lord, have mercy.
[[For , let us pray to the Lord.
Lord, have mercy.]]
For the poor and the oppressed, for the unemployed and the destitute, for prisoners and captives, and for all who remember and care for them, let us pray to the Lord.
Lord, have mercy.
For all who have died in the hope of the resurrection, and for all the departed, let us pray to the Lord.
Lord, have mercy.
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For deliverance from all danger, violence, oppression, and degradation, let us pray to the Lord.
Lord, have mercy.
[[For the absolution and remission of our sins and offenses, let us pray to the Lord.
Lord, have mercy.]]
That we may end our lives in faith and hope, without suffering and without reproach, let us pray to the Lord.
Lord, have mercy.
[[Defend us, deliver us, and in thy compassion protect us, O Lord, by thy grace.
Lord, have mercy.]]
In the communion of [ and of all the] saints, let us commend ourselves, and one another, and all our life, to Christ our God.
To thee, O Lord our God.
Silence.
The Celebrant adds a concluding Collect.
Form II
In the course of the silence after each bidding, the People offer their own prayers, either silently or aloud.
I ask your prayers for God's people throughout the world; for our Bishop(s) ; for this gathering; and for all ministers and people.
Pray for the Church.
Silence
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I ask your prayers for peace; for goodwill among nations; and for the well-being of all people.
Pray for justice and peace.
Silence
I ask your prayers for the poor, the sick, the hungry, the oppressed, and those in prison.
Pray for those in any need or trouble.
Silence
I ask your prayers for all who seek God, or a deeper knowledge of him.
Pray that they may find and be found by him.
Silence
I ask your prayers for the departed [especially ].
Pray for those who have died.
Silence
[[Members of the congregation may ask the prayers or the thanksgivings of those present
I ask your prayers for .
I ask your thanksgiving for ]]
Silence
Praise God for those in every generation in whom Christ has been honored [especially ].
Pray that we may have grace to glorify Christ in our own day.
Silence
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The Celebrant adds a concluding Collect.
Form III
The Leader and People pray responsively
Father, we pray for your holy Catholic Church;
That we all may be one.
Grant that every member of the Church may truly and humbly serve you;
That your Name may be glorified by all people.
We pray for all bishops, priests, and deacons;
That they may be faithful ministers of your Word and Sacraments.
We pray for all who govern and hold authority in the nations of the world;
That there may be justice and peace on the earth.
Give us grace to do your will in all that we undertake;
That our works may find favor in your sight.
Have compassion on those who suffer from any grief or trouble;
That they may be delivered from their distress.
Give to the departed eternal rest.
Let light perpetual shine upon them.
We praise you for your saints who have entered into joy;
May we also come to share in your heavenly kingdom.
Let us pray for our own needs and those of others.
Silence
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The People may add their own petitions.
The Celebrant adds a concluding Collect.
Form IV
Deacon or other leader
Let us pray for the Church and for the world.
Grant, Almighty God, that all who confess your Name may be united in your truth, live together in your love, and reveal your glory in the world.
Silence
Lord, in your mercy
Hear our prayer.
Guide the people of this land, and of all the nations, in the ways of justice and peace; that we may honor one another and serve the common good.
Silence
Lord, in your mercy
Hear our prayer.
Give us all a reverence for the earth as your own creation, that we may use its resources rightly in the service of others and to your honor and glory.
Silence
Lord, in your mercy
Hear our prayer.
Bless all whose lives are closely linked with ours, and grant that we may serve Christ in them, and love one another as he loves us.
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Silence
Lord, in your mercy
Hear our prayer.
Comfort and heal all those who suffer in body, mind, or spirit; give them courage and hope in their troubles, and bring them the joy of your salvation.
Silence
Lord, in your mercy
Hear our prayer.
We commend to your mercy all who have died, that your will for them may be fulfilled; and we pray that we may share with all your saints in your eternal kingdom.
Silence
Lord, in your mercy
Hear our prayer.
The Celebrant adds a concluding Collect.
Form V
Deacon or other leader
In peace, let us pray to the Lord, saying, "Lord, have mercy" (or "Kyrie eleison").
For the holy Church of God, that it may be filled with truth and love, and be found without fault at the day of your coming, we pray to your, O Lord.
Here and after every petition the People respond
Kyrie eleison. or Lord, have mercy.
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For N. our Presiding Bishop, for N. (N.) our own Bishop(s), for all bishops and other ministers, and for all the holy people of God, we pray to you, O Lord.
For all who fear God and believe in you, Lord Christ, that our divisions may cease, and that all may be one as you and the Father are one, we pray to you, O Lord.
For the mission of the Church, that in faithful witness it may preach the Gospel to the ends of the earth, we pray to you, O Lord.
[[For those who do not yet believe, and for those who have lost their faith, we that they may receive the light of the Gospel, we pray to you, O Lord.]]
For the peace of the world, that a spirit of respect and forbearance may grow among nations and peoples, we pray to you, O Lord.
For those in positions of public trust [especially ], that they may serve justice, and promote the dignity and freedom of every person, we pray to you, O Lord.
[[For all who live and work in this community [especially ], we pray to you, O Lord.]]
[[For a blessing upon all human labor, and for the right us of the riches of creation, that the world may be freed from poverty, famine, and disaster, we pray to you, O Lord.]]
For the poor, the persecuted, the sick, and all who suffer; for refugees, prisoners, and all who are in danger; that they may be relieved and protected, we pray to you, O Lord.
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For this congregation [for those who are present, and for those who are absent], that we may be delivered from hardness of heart, and show forth your glory in all that we do, we pray to you, O Lord.
[[For our enemies and those who wish us harm, and for all whom we have injured or offended, we pray to you, O Lord.]]
[[For ourselves; for the forgiveness of our sins, and for the grace of the Holy Spirit to amend our lives, we pray to you, O Lord.]]
For all who have commended themselves to our prayers; for our families, friends, and neighbors; that being freed from anxiety, they may live in joy, peace, and health, we pray to you, O Lord.
[[For , we pray to you, O Lord.]]
For all who have died in the communion of your Church, and those whose faith is known to you alone, that, with all the saints, they may have rest in that place where there is no pain or grief, but life eternal, we pray to you, O Lord.
Rejoicing in the fellowship of [the ever-blessed Virgin Mary, (blessed N.) and] all the saints, let us commend ourselves, and one another, and all our life to Christ our God.
To you, O Lord our God.
Silence
The Celebrant adds a concluding Collect, or the following Doxology
For yours is the majesty, O Father, Son, and Holy Spirit; yours is the kingdom and the power and the glory, now and for ever. Amen.
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Form VI
The Leader and People pray responsively
In peace, we pray to you, Lord God.
Silence
For all people in their daily life and work;
For our families, friends, and neighbors, and for those who are alone.
For this community, the nation, and the world;
For all who work for justice, freedom, and peace.
For the just and proper use of your creation;
For the victims of hunger, fear, injustice, and oppression.
For all who are in danger, sorrow, or any kind of trouble;
For those who minister to the sick, the friendless, and the needy.
For the peace and unity of the Church of God;
For all who proclaim the Gospel, and all who seek the Truth.
For [N. our Presiding Bishop, and N. (N.) our Bishop(s); and for] all bishops and other ministers;
For all who serve God in his Church.
For the special needs and concerns of this congregation.
Silence
The People may add their own petitions
Hear us, Lord;
For your mercy is great.
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We thank you, Lord, for all the blessings of this life.
Silence
The People may add their own thanksgivings
We will exalt you, O God our King;
And praise your Name for ever and ever.
We pray for all who have died, that they may have a place in your eternal kingdom.
Silence
The People may add their own petitions
Lord, let your loving-kindness be upon them;
Who put their trust in you.
[[We pray to you also for the forgiveness of our sins.
Silence may be kept.
Leader and People
Have mercy upon us, most merciful Father;
in your compassion forgive us our sins,
known and unknown,
things done and left undone;
and so uphold us by your Spirit
that we may live and serve you in newness of life,
to the honor and glory of your Name;
through Jesus Christ our Lord. Amen.]]
The Celebrant concludes with an absolution or a suitable Collect.
For the concluding Collect, the Celebrant selects
(a) a Collect appropriate to the season or occasion being celebrated;
(b) a Collect expressive of some special need in the life of the local congregation;
(c) a Collect for the mission of the Church;
(d) a general Collect such as the following:
1
Lord, hear the prayers of thy people; and what we have asked faithfully, grant that we may obtain effectually, to the glory of thy Name; through Jesus Christ our Lord. Amen.
2
Heavenly Father, you have promised to hear what we ask in the Name of your Son: Accept and fulfill our petitions, we pray, not as we ask in our ignorance, nor as we deserve in our sinfulness, but as your know and love us in your Son Jesus Christ our Lord. Amen.
3
Almighty and eternal God, ruler of all things in heaven and earth: Mercifully accept the prayers of your people, and strengthen us to do your will; through Jesus Christ our Lord. Amen.
4
Almighty God, to whom our needs are known before we ask: Help us to ask only what accords with your will; and those
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good things which we dare not, or in our blindness cannot ask, grant us for the save of your Son Jesus Christ our Lord. Amen.
5
O Lord our God, accept the fervent prayers of your people; in the multitude of your mercies, look with compassion upon us and all who turn to you for help; for you are gracious, O lover of souls, and to you we give glory, Father, Son, and Holy Spirit, now and for ever. Amen.
6
Lord Jesus Christ, you said to your apostles, "Peace I give to you; my own peace I leave with you:" Regard not our sins, but the faith of your Church, and give to us the peace and unity of that heavenly City, where with the Father and the Holy Spirit you live and reign, now and for ever. Amen.
7
Hasten, O Father, the coming of thy kingdom; and grant that we thy servants, who now live by faith, may with joy behold thy Son at his coming in glorious majesty; even Jesus Christ, our only Mediator and Advocate. Amen.
8
Almighty God, by your Holy Spirit you have made us one with your saints in heaven and on earth: Grant that in our earthly pilgrimage we may always be supported by this fellowship of love and prayer, and know ourselves to be surrounded by their witness to your power and mercy. We ask this for the sake of Jesus Christ, in whom all our intercessions are acceptable through the Spirit, and who lives and reigns for ever and ever. Amen.
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This form is intended for use with those who for reasonable cause cannot be present at a public celebration of the Eucharist.
When persons are unable to be present for extended periods, it is desirable that the priest arrange to celebrate the Eucharist with them from time to time on a regular basis, using either the Proper of the Day or one of those appointed for Various Occasions. If it is necessary to shorten the service, the priest may begin the celebration at the Offertory, but it is desirable that a passage from the Gospel first be read.
At other times, or when desired, such persons may be communicated from the reserved Sacrament, using the following form.
It is desirable that fellow parishioners, relatives, and friends be present, when possible, to communicate with them.
The Celebrant, whether priest or deacon, reads a passage of Scripture appropriate to the day or occasion, or else one of the following
God so loved the world that he gave his only Son, that whoever believes in him should not perish, but have eternal life. John 3:16
Jesus said, "I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst." John 6:35
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Jesus said, "I am the living bread which came down from heaven; if anyone eats of this bread, he will live for ever; and the bread which I shall give for the life of the world is my flesh. For my flesh is food indeed, and my blood is drink indeed. Whoever eats my flesh and drinks my blood abides in me, and I in him." John 6:51, 55-56
Jesus said, "Abide in me, as I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. By this my Father is glorified, that you bear much fruit, and so prove to be my disciples. As the Father has loved me, so have I loved you; abide in my love." John 15:4-5a, 8-9
After the Reading, the Celebrant may comment on it briefly.
Suitable prayers may be offered, concluding with the following or some other Collect
Almighty Father, whose dear Son, on the night before he suffered, instituted the Sacrament of his Body and Blood: Mercifully grant that we may receive it thankfully in remembrance of Jesus Christ our Lord, who in these holy mysteries gives us a pledge of eternal life; and who lives and reigns for ever and ever. Amen.
A Confession of Sin may follow. The following or some other form is used
Most merciful God,
we confess that we have sinned against you
in thought, word, and deed,
by what we have done,
and by what we have left undone.
We have not loved you with our whole heart;
we have not loved our neighbors as ourselves.
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We are truly sorry and we humbly repent.
For the sake of your Son Jesus Christ,
have mercy on us and forgive us;
that we may delight in your will,
and walk in your ways,
to the glory of your Name. Amen.
The Priest alone says
Almighty God have mercy on you, forgive you all your sins through our Lord Jesus Christ, strengthen you in all goodness, and by the power of the Holy Spirit keep you in eternal life. Amen.
A deacon using the preceding form substitutes "us" for "you" and "our" for "your."
The Peace may then be exchanged.
The Lord's Prayer is said, the Celebrant first saying
Let us pray in the words our Savior Christ has taught us.
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The Celebrant may say the following Invitation
The Gifts of God for the People of God
and may add Take them in remembrance that Christ died for you, and feed on him in your hearts by faith, with thanksgiving.
The Sacrament is administered with the following or other words
The Body (Blood) of our Lord Jesus Christ keep you in everlasting life. [Amen.]
One of the usual postcommunion prayers is then said, or the following
Gracious Father, we give you praise and thanks for this Holy Communion of the Body and Blood of your beloved Son Jesus Christ, the pledge of our redemption; and we pray that it may bring us forgiveness of our sins, strength in our weakness, and everlasting salvation; through Jesus Christ our Lord. Amen.
The service concludes with a blessing or with a dismissal
Let us bless the Lord.
Thanks be to God.
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This rite requires careful preparation by the Priest and other participants.
It is not intended for use at the principal Sunday or weekly celebration of the Holy Eucharist.
Gather in the Lord's Name
Proclaim and Respond to the Word of God
The proclamation and response may include readings, songs, talk, dance, instrumental music, other art forms, silence. A reading from the Gospel is always included.
Pray for the World and the Church
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Exchange the Peace
Either here or elsewhere in the service, all greet one another in the name of the Lord.
Prepare the Table
Some of those present prepare the table; the bread, the cup of wine, and other offerings, are placed upon it.
Make Eucharist
The Great Thanksgiving is said by the Priest in the name of the gathering, using one of the eucharistic prayers provided.
The people respond--Amen!
Break the Bread
Share the Gifts of God
The Body and Blood of the Lord are shared in a reverent manner; after all have received, any of the Sacrament that remains is then consumed.
When a common meal or Agape is a part of the celebration, it follows here.
At the Great Thanksgiving
In making Eucharist, the Celebrant uses one of the Eucharistic Prayers from Rite One or Rite Two, or one of the following forms
Form 1
The Celebrant gives thanks to God the Father for his work in creation and his revelation of himself to his people;
Recalls before God, when appropriate, the particular occasion being celebrated;
Incorporates or adapts the Proper Preface of the Day, if desired.
[[If the Sanctus is to be included, it is introduced with these or similar words
And so we join the saints and angels in proclaiming your glory, as we sing (say),
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
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The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.
The Prayer continues with these words
And so, Father, we bring you these gifts. Sanctify them by your Holy Spirit to be for your people the Body and Blood of Jesus Christ our Lord.
At the following words concerning the bread, the Celebrant is to hold it, or to lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
On the night he was betrayed he took bread, said the blessing, and gave it to his friends, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper, he took the cup of wine, gave thanks, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Father, we now celebrate the memorial of your Son. By means of this holy bread and cup, we show forth the sacrifice of his death, and proclaims his resurrection, until he comes again.
Gather us by this Holy Communion into one body in your Son Jesus Christ. Make us a living sacrifice of praise.
By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
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Form 2
The Celebrant gives thanks to God the Father for his work in creation and his revelation of himself to his people;
Recalls before God, when appropriate, the particular occasion being celebrated;
Incorporates or adapts the Proper Preface of the Day, if desired.
[[If the Sanctus is to be included, it is introduced with these or similar words
And so we join the saints and angels in proclaiming your glory, as we sing (say),
Celebrant and People
Holy, Holy, Holy Lord, God of power and might,
heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.]]
The Celebrant now praises God for the salvation of the world through Jesus Christ our Lord.
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At the following words concerning the bread, the Celebrant is to hold it, or to lay a hand upon it; and at the words concerning the cup, to hold or place a hand upon the cup and any other vessel containing wine to be consecrated.
On the night he was handed over to suffering and death, our Lord Jesus Christ took bread; and when he had given thanks to you, he broke it, and gave it to his disciples, and said, "Take, eat: This is my Body, which is given for you. Do this for the remembrance of me."
After supper he took the cup of wine; and when he had given thanks, he gave it to them, and said, "Drink this, all of you: This is my Blood of the new Covenant, which is shed for you and for many for the forgiveness of sins. Whenever you drink it, do this for the remembrance of me."
Recalling now his suffering and death, and celebrating his resurrection and ascension, we await his coming in glory.
Accept, O Lord, our sacrifice of praise, this memorial of our redemption.
Send your Holy Spirit upon these gifts. Let them be for us the Body and Blood of your Son. And grant that we who eat this bread and drink this cup may be filled with your life and goodness.
The Celebrant then prays that all may receive the benefits of Christ's work, and the renewal of the Holy Spirit.
The Prayer concludes with these or similar words
All this we ask through your Son Jesus Christ. By him, and with him, and in him, in the unity of the Holy Spirit all honor and glory is yours, Almighty Father, now and for ever. AMEN.
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The Holy Table is spread with a clean white cloth during the celebration.
When the Great Litany is sung or said immediately before the Eucharist, the Litany concludes with the Kyries, and the Eucharist begins with the Salutation and the Collect of the Day. The Prayers of the People following the Creed may be omitted.
When a psalm is used, it may be concluded with Gloria Patri. In Rite One services, the following form of the Gloria may be used:
Glory be to the Father, and to the Son,*
and to the Holy Ghost:
As it was in the beginning, is now, and ever shall be,*
world without end. Amen.
The Kyrie eleison (or "Lord, have mercy") may be sung or said in threefold, sixfold, or ninefold form. The Trisagion, "Holy God", may be sung or said three times, or antiphonally.
Gloria in excelsis, or the hymn used in place of it, is sung or said from Christmas Day through the Feast of the Epiphany; on Sundays from Easter Day through the Day of Pentecost, on all the days of Easter Week, and on Ascension Day; and at other times as desired; but it is not used on the Sundays or ordinary weekdays of Advent or Lent.
It is desirable that the Lessons be read from a lectern or pulpit, and that the Gospel be read from the same lectern, or from the pulpit, or from the midst of the congregation. It is desirable that the Lessons and the Gospel be read from a book or books of appropriate size and dignity.
When a portion of the congregation is composed of persons whose native tongue is other than English, a reader appointed by the celebrant may read the Gospel in the language of the people, either in place of, or in addition to, the Gospel in English.
If there is no Communion, all that is appointed through the Prayers of the People may be said. (If it is desired to include a Confession of Sin, the
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service begins with the Penitential Order.) A hymn or anthem may then be sung, and the offerings of the people received. The service may then conclude with the Lord's Prayer; and with either the Grace or a blessing, or with the exchange of the Peace.
In the absence of a priest, all that is described above, except for the blessing, may be said by a deacon, or, if there is no deacon, by a lay reader.
The greeting, "The peace of the Lord be always with you," is addressed to the entire assembly. In the exchange between individuals which may follow, any appropriate words of greeting may be used. If preferred, the exchange of the Peace may take place at the time of the administration of the Sacrament (before or after the sentence of Invitation).
Necessary announcements may be made before the service, after the Creed, before the Offertory, or at the end of the service, as convenient.
It is the function of a deacon to make ready the Table for the celebration, preparing and placing upon it the bread and wine. It is customary to add a little water to the wine. The deacon may be assisted by other ministers.
During the Great Thanksgiving, it is appropriate that there be only one chalice on the Altar, and, if need be, a flagon of wine from which additional chalices may be filled after the Breaking of the Bread.
The following anthem may be used at the Breaking of the Bread:
Lamb of God, you take away the sins of the world:
have mercy on us.
Lamb of God, you take away the sins of the world:
have mercy on us.
Lamb of God, you take away the sins of the world:
grant us peace.
While the people are coming forward to receive Communion, the celebrant receives the Sacrament in both kinds. The bishops, priests, and deacons at the Holy Table then communicate, and after them the people.
Opportunity is always to be given to every communicant to receive the consecrated Bread and Wine separately. But the Sacrament may be
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received in both kinds simultaneously, in a manner approved by the bishop.
When the celebrant is assisted by a deacon or another priest, it is customary for the celebrant to administer the consecrated Bread and the assistant the Chalice. When several deacons or priests are present, some may administer the Bread and others the Wine. In the absence of sufficient deacons and priests, lay persons licensed by the bishop according to the canon may administer the Chalice.
If the consecrated Bread or Wine does not suffice for the number of communicants, the celebrant is to return to the Holy Table, and consecrate more of either or both, by saying:
Hear us, O heavenly Father, and with thy (your) Word and Holy Spirit bless and sanctify this bread (wine) that it, also, may be the Sacrament of the precious Body (Blood) of thy (your) Son Jesus Christ our Lord, who took bread (the cup) and said, "This is my Body (Blood)." Amen.
or else the celebrant may consecrate more of both kinds, saying again the words of the Eucharistic Prayer, beginning with the words which follow the Sanctus, and ending with the Invocation (in the case of Eucharistic Prayer C, ending with the narrative of the Institution).
When the service of a priest cannot be obtained, the bishop may, at discretion, authorize a deacon to distribute Holy Communion to the congregation from the reserved Sacrament in the following manner:
1. After the Liturgy of the Word (and the receiving of the people's offering), the deacon reverently places the consecrated Sacrament on the Altar, during which time a communion hymn may be sung.
2. The Lord's Prayer is then said, the deacon first saying, "Let us pray in the words our Savior Christ hath (has) taught us."
3. And then, omitting the breaking of the Bread, the deacon proceeds with what follows in the liturgy as far as the end of the postcommunion prayer, and then dismisses the people.
If any of the consecrated Bread or Wine remain, apart from any which may be required for the Communion of the sick, or of others who for
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weighty cause could not be present at the celebration, or for the administration of Communion by a deacon to a congregation when no priest is available, the celebrant or deacon, and other communicants, reverently eat and drink it, either after the Communion of the people or after the Dismissal.
A hymn may be sung before or after the postcommunion prayer.
Disciplinary Rubrics
If the priest knows that a person who is living a notoriously evil life intends to come to Communion, the priest shall speak to that person privately, and tell him that he may not come to the Holy Table until he has given clear proof of repentance and amendment of life.
The priest shall follow the same procedure with those who have done wrong to their neighbors and are a scandal to the other members of the congregation, not allowing such persons to receive Communion until they have made restitution for the wrong they have done, or have at least promised to do so.
When the priest sees that there is hatred between members of the congregation, he shall speak privately to them, telling them that they may not receive Communion until they have forgiven each other. And if the person or persons on one side truly forgive the others and desire and promise to make up for their faults, but those on the other side refuse to forgive, the priest shall allow those who are penitent to come to Communion, but not those who are stubborn.
In all such cases, the priest is required to notify the bishop, within fourteen days at the most, giving the reasons for refusing Communion.